At The Crossroads January 20, 2022

“You Have to Crack Down on Gun Offenders”: A Conversation with Peter Moskos

By Greg Berman

Peter Moskos

Over the past couple of years, John Jay College professor Peter Moskos has been a prominent voice warning about the rise in violence in American cities and the potential perils of depolicing. 

Moskos brings a unique point of view to the public conversation about policing: in addition to being a Harvard-trained sociologist, he spent more than a year working as a police officer in Baltimore, Maryland. That experience served as the basis for his first book, Cop in the Hood, which offers a first-person perspective on the challenges of street-level law enforcement.

Moskos is working on a new book, an oral history of the New York City crime decline that started in the 1990s, told from the perspective of police officers on the ground. In addition, he hosts a podcast, Quality Policing, and curates the Violence Reduction Project, a collection of essays about short- and medium-term strategies for reducing neighborhood violence.

Greg Berman, the Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation, talked to Moskos about New York City’s historic success reducing crime and incarceration and about what has gone wrong in recent years as shootings have increased. This transcript of their conversation has been edited for length and clarity.

Greg Berman: Your father, Charles Moskos, was a sociologist who devoted his career to studying the military. Is it just a coincidence that you are a sociologist who spends a lot of time looking at paramilitary organizations?

Peter Moskos: I’m an apple that did not fall far from the tree. My brother’s a businessman in Holland, so he did not take that path. But both my dad and my mom, who’s still alive, were both thinkers so we had lots of intellectual conversations around the dinner table. I thought that everyone did, but when people would come over they would say, “No, this is a little bit odd.” I grew up in an intellectually rigorous household, but I was never pressured to follow in his footsteps. But I did. I went to the same college, and I’m in a field that’s shockingly similar to his. I think part of it was I saw that my parents were both teachers—my mom was a high school teacher—and we had a pretty good life. Certainly, I don’t think I’d be where I am now if it weren’t for them.

Your first book, Cop in the Hood, was about the time you spent working as a police officer in Baltimore. I’m interested in experiential learning versus book learning. How did your experience of being immersed in practice compare to your graduate studies?

It was very different. 

When I started grad school in ‘95, I went to study something urban-related because I’ve always been a city boy. That was when murders were plummeting in New York. And when I read some of the literature, all the experts said it couldn’t happen. Not unless we fixed the root causes and changed society. That was the traditional sociological argument. I thought they were wrong on some fundamental level. It seemed obvious that the data didn’t fit the theory. I thought to myself that sociology is probably a good field to get into if all the leading experts are basically wrong about it.

In a graduate class, I read John Van Maanen’s Observations on the Making of Policemen, which is a great ethnographic work on the Seattle Police Department in the late ’60s. My original plan was just to replicate his study and look at socialization in the police academy. I set out to try to get access for that. It wasn’t easy. Police departments don’t want researchers. Certainly, they didn’t back then. 

Most researchers aren’t part of the group they study, and, of course, there are issues about bias and objectivity. But absolutely the things I learned as a cop I could not have learned just as an observer.

But Baltimore said I could do it there. And  when I got there, the politics had changed and there was a new commissioner. They said, “You can’t do it.” I said, “If I go back to Harvard, I don’t have a place to live.” And that’s when they said, “Well, why don’t you become a cop for real?” So that’s what I did. I went through the process and got hired. I told them that I was going to quit after a year and write a book about it. My advisor at Harvard was not pleased with this plan, but in the end, it all worked out.

Why was your advisor opposed to it?

I think he thought I’d pulled a bait-and-switch on him, because it wasn’t my original plan. Some of it might have been just pure class snobbery. Eventually it got smoothed over and ultimately he was supportive. But there were a rough couple of months there where I was having problems on both sides. 

But I’m lucky. I think I could have gotten a dissertation out of my original research plan, but it wouldn’t have been anything more than that. The academy is not where the real story is. Ultimately, it is about being a cop on the street. Where I was assigned was a pretty good place to learn if you’re going to be a cop for a short period of time. Most researchers aren’t part of the group they study, and, of course, there are issues about bias and objectivity. But absolutely the things I learned as a cop I could not have learned just as an observer. And certainly as an observer, you wouldn’t have that access. And that experience in Baltimore has given me access to cops ever since. I can talk to cops because I walked a mile in their shoes. 

Before we get into what’s gone wrong in New York and other cities of late, I want to spend a minute talking about what went right previously. When I talk to my kids about criminal justice in New York, I tell them that, up until very recently, basically every indicator that we care about was pointed in the right direction—crime was down, jail was down, complaints against the police were down, use of force was down, etc. They are shocked, because the only things they have heard about the criminal justice system are negative. What’s your answer to what New York City got right prior to the past two years?

Well, that’s what I’m working on right now. My next book is going to be an oral history of the crime drop in the ’90s. I think the fundamental thing that went right was when William Bratton became [New York City police] commissioner for the first time, he said, “We’re going to reduce crime, fear of crime, and disorder.” He got the police back in the crime-prevention game. That was really revolutionary. If you go back to the Kerner Commission [convened by President Johnson to study U.S. civil unrest in the 1960s], they articulated what became the sociological party line about crime: that we have to fix society to address crime and that police don’t play a large role in that. In fact, they blamed police for a lot of the riots that happened. And that was just accepted by everyone. 

In New York City before Bratton, if you made arrests in 30 percent of the serious crimes, you were doing okay. As long as there was no scandal, you were fine. It was very much an anti corruption-obsessed department post–Serpico and the Knapp commission. That was business as usual. There just wasn’t any drive to do better.

Bratton effectively said, “To hell with that.” The idea of going back to the crime-prevention game was the major switch. It was essential that he said, “This is our job.” I think a big part of what has been lost over the last year or so is that police departments suddenly said, “Okay, we won’t be in the crime game again. If you’re worried about police use of force, we can focus on that and disengage.”

[The crime-tracking tool] CompStat gets a lot of credit, but at some level, it’s just a crime map. But it was an accountability tool and that was the key. It was about saying to precinct commanders, “This is your job and you have to know what’s going on.” The results were shockingly quick. 

Violence in New York didn’t start to go down in 1995 because lead was removed in 1980. All those macro things, I’m not saying they don’t matter, but they don’t matter so much in New York City. It was so basic, this idea that the police should care about crime. Other departments quickly followed suit. It was basically saying, “This is our job again.” And we’re still going to worry about corruption, but we’re not going to be obsessed by it. And of course there are tons of little details, like the broken windows approach of saying we are going to focus on public order.

I want to return to broken windows in a minute, but first I wanted to ask you how much credence you give to Patrick Sharkey’s argument that some percentage of the crime decline in New York City was due to the existence of community groups, business improvement districts, and other nongovernmental organizations?

That’s part of the story, certainly. I don’t focus on it because I’m focused on policing. But my book actually starts with three stories that don’t get enough attention, that really have very little to do with policing. Bryant Square Park reopened in 1990. The Times Square business improvement district remade Times Square. And the Port Authority of New York and New Jersey started cleaning up the bus terminal. The courts in New York ruled that the Port Authority and the subway system could make and enforce rules. They said that begging on the train wasn’t a constitutional right. It couldn’t have been done without that course correction. All this happened before the crime drop and, in a way, set the stage for it.

To say it's bail reform's fault that shootings have gone up is not accurate. But people are using bail reform as a proxy for the whole movement in general. In that sense, I think it's a fair criticism. 

Another important milestone was getting graffiti off the subways in the ’80s. This was significant because it was the first victory against disorder that the city had seen in literally decades. This problem that was supposedly insurmountable was fixed. The idea that we can actually make a difference here was, I think, an important philosophical foundation for what happened in policing. 

But the actual major decline in violence was primarily, I think, a focus on gun offenders and on public order. The police got back in the crime-prevention game. But I don’t want to dismiss these other things. New York was also in a good position. Compared to other cities, we had money. We also have a rich tapestry of treatment and alternative-to-incarceration programs. They’re all little pieces in the jigsaw puzzle. Collectively, I have to assume it makes a difference. 

Let’s talk about broken windows. In other forums, you have said that broken windows policing has basically ended in New York City. I’m wondering what your reaction is to those who argue, “Well, that’s a good thing because it lightens the touch of the system, particularly on overpoliced populations like young Black men”?

I would say: ask people in those neighborhoods what they want. There’s a great strain of paternalism out there. People are telling other people how their neighborhoods should be policed. 

Broken windows is not the cause of mass incarceration. It’s about changing behavior. When broken windows was first implemented, it was part of a community policing strategy. Bratton certainly saw it as community policing. It was part of the police asking the community what they wanted us to do. It was a bottom-up approach.

[Co-author of the broken windows concept] George Kelling, before he died, said maybe broken windows was a bad metaphor in hindsight, because he never expected the phrase to take off like it did. And he certainly saw problems in the way it was interpreted. But Kelling and Bratton were close until the end. Bratton really did fundamentally change the police department culture. And broken windows was a part of that. 

But the problem is that after Bratton left, some things went off the rails. I’m pretty sure that stop, question, and frisk would not have taken over the police department in the late 2000’s had Bratton still been commissioner. That’s what a lot of people say and I believe that. Bratton was very much against zero-tolerance policing. Those two concepts have gotten linked by opponents, but they’re fundamentally at odds. 

In terms of broken windows, I think the label has become toxic, but you could come up with a new name and do the same concepts again. Because we are having the same problems again.

I know that you haven’t done an empirical study, but what’s your sense of whether bail reform actually has had an impact on the streets of New York?

The idea that it has no impact is crazy. When people don’t get detained, some of them commit crimes. I don’t think it’s a huge number, but it’s not zero.

But bail reform is being used as a crude weapon to say, “Something’s going wrong, let’s blame bail reform.” Bail reform is a multifaceted thing and much of it is good. But, as I’ve said on Twitter recently, the absurd parts are so absurd. You could just fix it. You could allow judges to consider public dangerousness. You could fix the witness disclosure part of it. There are a few things that would be so easy to fix, and you could have the rest of it. But the politicians and activists who are rooted in the police and prison abolition philosophy don’t want to fix it. 

So to say it’s bail reform’s fault that shootings have gone up is not accurate. But people are using bail reform as a proxy for the whole movement in general. In that sense, I think it’s a fair criticism. 

Speaking of the movement, on Twitter you have written, “Prominent police reformers don’t want better policing, they want less policing and abolition. Reform is too often a disingenuous tool masking a misguided, dangerous, and unpopular goal.” Do you think that anything good has come out of the Black Lives Matter protests?

My first thought is no, but that’s not entirely true. Police do need accountability. And they’re not inclined to be self-reflective on that matter. Part of the reason I think New York is better in policing than other cities is because there has been accountability. Al Sharpton is a divisive figure in policing circles, but he and others did hold the NYPD’s feet to the fire. And the NYPD is better because of that. They don’t get away with things other departments do. Police should be under pressure. Police need critics. In that sense, it’s good. 

How do you respond to the argument that American policing is rotten to its core, that it has its roots in slave patrols and that it is essentially a mechanism for oppressing Black people and always has been? 

Well, it’s historically just inaccurate. I think it’s an important issue. It’s not just an academic debate, because this claim does lay the groundwork for everything that follows. If it were true that policing was a legacy of slavery, then yeah, you’d want to get rid of it. I think there’s a parallel to the 1619 controversy. Is American policing a bad concept that we’re doing our best with, or is it a good concept with flaws? 

There’s no mystery how police in the North were established. And even in the South, before it came crashing down with the end of Reconstruction, the police were set up by an occupying army imposing a northern way. And it failed, unfortunately. 

Look, it was a weird year and there was COVID, but the evidence that [the increased violence] was policing-related is pretty strong. Police got out of the crime-prevention game. There was a push and a pull that led to less policing.

It is true that, wherever they are, policing reflects American society and American society has often been quite ugly. Police are a part of city politics, and that was a pretty flawed institution when we’re talking about the late 1800s.

I recently looked at Frederick Douglass’s newspaper in Rochester, New York, because he was writing when police were established in Rochester. If it were really a White supremacist concept, you’d think he might have said something about it. But it just wasn’t on their radar. 

Look, at a functional level, policing fills a need. That’s why abolishing policing will never work. Someone’s going to fill that vacuum. I’d much prefer to have it done by public employees who have to abide by the Constitution as opposed to private security guards and gangs. These experiments in Seattle or Minneapolis where you have police-free zones, they all come crashing down. We’re not ready for that yet.

Do you think that the police in New York have a legitimacy problem? 

Legitimacy is a relatively new concept. Legitimacy is important for any organization, especially policing. But the same people that raise the issue of legitimacy are the ones actively working to undermine police legitimacy. The same people who are saying that police need to be more legitimate are also saying that they’re slave catchers. Well, you can’t be legitimate if you’re a slave catcher. So I find that argument disingenuous. 

I think legitimacy is an outcome of good policing, broadly defined. Policing has legitimacy when it’s effective. That’s how police gain legitimacy primarily. Legitimacy is more of an effect than a cause, I think. Some people are never going to like cops for ideological reasons. And I don’t see any efforts to increase the legitimacy that actually do increase it. 

There are reports that clearance rates are down in New York City. Do you think that is unrelated to people’s perception of police?

I don’t think the public really cares or knows about the clearance rate.


That’s probably true, but I’m asking if the clearance rates have gone down because people are less willing to participate in investigations.  

I think there’s a link to bail reform. I talked to a reporter the other day who said that she is hearing people in the streets say that they’re not willing to be witnesses because they can’t remain confidential. That hasn’t gotten any attention yet. That does a lot to decrease the legitimacy of the system.

I also think that there’s more crime and that does lower clearance rates. When shootings double, you can be certain clearance rates are going to go down because suddenly there are twice as many cases. It’s not like they have twice as many detectives to resolve these things.

Look, it’s not like people were talking to the cops ever. I mean, the very first shooting I handled, the victim wouldn’t tell me his name. The idea that you don’t talk to cops, it’s been around forever. It’s very hard to convict someone if you don’t have someone who’s willing to testify. I’m inclined to believe it’s gotten a bit worse recently, but we don’t actually have data on that. And then the question is: why has it gotten worse? Well, if a guy’s got a gun and he’s not detained and he’s back on the street, then I think it’s understandable that people don’t want to tell the cops. The fact that the system isn’t working like it used to has an impact. 

Tell me about your Violence Reduction Project, in which you invite a variety of people to explain how they would reduce violence.  Are there good ideas out there that you’ve been unearthing beyond Cure Violence and focused deterrence?

When shootings started to rise in 2020, you had respected academics saying, “Violence can’t be up this much.” And then you had people saying, “Well, it was worse in 1990.” What a stupid debate to be having. I don’t care that it was worse in 1990. It just doubled now. More people are getting shot every week. This is real. And then, very quickly, you started to hear the same arguments that you heard in previous decades: “We have to fix society.”

Look, it was a weird year and there was COVID, but the evidence that [the increased violence] was policing-related is pretty strong. Police got out of the crime-prevention game. There was a push and a pull that led to less policing. Some of it was changing laws and decriminalization and legalization and nonprosecution. And some of it was police saying, “Well, screw it.” Cops are upfront about this. They’re like, “Yeah, if I see someone with a gun, I’ll still go after them. But if I see someone suspicious in an alley, I’ll just drive on. Because if I stop him, what if a crowd gathers and he resists and I have to use force and suddenly…” The bottom line is there was less policing and that correlates perfectly with violence in a way that COVID or the economy doesn’t.

Just hearing gunshots outside your house is traumatic. Most privileged people have no connection to that level of violence. And I think that's part of the problem. It needs to be a higher priority. 

So I said to myself, well, maybe I should figure out what can be done. So I put that website together. The only condition for contributors to the violence reduction project is: I don’t want long-term solutions. It’s got to be short- or medium-term. And it has to be somewhat feasible, politically. Give me your solution.

Do you have a favorite among the contributions?

They’re all my babies, but I think gun prosecution is key. It was key in the ’90s and it’s key now. You have to crack down on gun offenders. That’s probably the single most effective thing that can happen. But that’s more of a prosecutorial thing than a police thing, because cops are arresting the gun offenders, at least in New York. 

But part of me doesn’t want to have a favorite because I think you do have to do everything. I want effective violence interrupters, though I do think it’s vastly overblown. I don’t think any of it will work without police. For these programs to work, you need a certain level of public safety. You’re not going to improve society if people are getting shot every day on your block, or you hear gunshots. For people to say that things were worse in 1990, I don’t think they understand the trauma of gun violence. It really should dominate everything.

I think, in particular, people don’t understand the ripple effects of shootings.

Just hearing gunshots outside your house is traumatic. Most privileged people have no connection to that level of violence. And I think that’s part of the problem. It needs to be a higher priority. In terms of absolute death, it’s actually about 20,000 a year, which is less than a lot of things. But the trauma is so much greater. People sometimes say, “Well, someone was shot, but they will recover.” No, you don’t. You don’t recover from a gunshot wound, really, ever.

How hopeful are you about New York City Mayor Eric Adams and the new administration? 

Adams wasn’t my first choice, but I’ve liked everything he’s said and done since the primary. And it’s interesting that he basically won all of Black and brown New York while the progressives all voted for Maya Wiley and all the New York Times readers voted for Kathryn Garcia. 

A lot of New York still speaks with a New York accent. I think it’s important that Eric Adams feels that that’s his base. And he made crime an issue. No one else was talking about crime before he did. As I said before, before you can solve the problem, first you have to say, we’re going to care about this. So I think Adams is passing that first test. The devil is in all the details, but I do have an atypical feeling of optimism right now. 

Do you think Adams will close Rikers Island?

Rikers is a frustrating issue. Who would have thought that the plan to close it was going to get outflanked from the left? Rikers is horrible. But I think the left may have effectively killed the idea of building new jails. At some point, there are going to have to be jail beds for people, whether they’re on Rikers or somewhere else. The idea that we’re going to achieve prison abolition simply by closing prisons…it’s not going to happen. I fear it’s going to backfire. I don’t want a right-wing overreaction.

From the outside looking in, it seems like the intellectual climate in the academy is bad right now and that things have become very politicized. Do you think this is a fair assessment? And have you paid any professional price when you have departed from the social justice orthodoxy of the moment?

I don’t think so. I’m always afraid it’ll happen. I think it helps that I’m in a nontraditional department in terms of my academic field. I think it also helps that I’m not a right winger, though certainly I know many people think I am. 

Academics are a weird breed. It’s amazing how afraid academics are. My own theory is that the PhD weeds out people who don’t comply. In my mind, the press is a bigger issue. I hear from respected older journalists a lot and they’re afraid. They’re afraid of the newsroom. That’s troublesome, that idea that objectivity is somehow bad.

I do find in general that the left is far less willing to engage. I don’t get invited to those panels. They don’t want to hear dissenting views, and I think that’s worrisome. There is an attack on the traditional model of free speech that I think is probably the single most dangerous part of the movement. But hopefully the pendulum will swing back.


Greg Berman is the Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation. He previously served as the executive director of the Center for Court Innovation for 18 years. His most recent book is Start Here: A Road Map to Reducing Mass Incarceration (The New Press).

Views expressed are the participants’ own and not necessarily those of The Harry Frank Guggenheim Foundation.


Previous At the Crossroads interviews:
At The Crossroads December 16, 2021

“We Need to Value Black Lives in the Same Way That We Value Others”: A Conversation with Kami Chavis

By Greg Berman

Kami Chavis

In the aftermath of the killing of George Floyd in Minneapolis, protesters took to the streets in many American cities to condemn police brutality. Some places also suffered from widespread looting and property destruction that will take years to restore. 

Little of this came as a surprise to Kami Chavis, the director of the criminal justice program at Wake Forest University School of Law. A former federal prosecutor, Chavis has spent the bulk of her academic career focusing on issues of police accountability and racial justice. When Michael Brown was killed in Ferguson, Missouri, Chavis wrote: “This is a pivotal moment in our nation’s history, and every police chief in America should be asking: ‘How do I ensure that I maintain the integrity of my department and earn the trust and legitimacy of my community?’” The sense of urgency has only increased since then.

In this interview with Greg Berman, Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation, Chavis talks about issues of police reform and the relationship between police violence and the recent increase in shootings in many American cities. This transcript has been edited for length and clarity. 

Greg Berman: I wanted to start by asking you about your time as a prosecutor. How did that experience shape you?

Kami Chavis: I was only a prosecutor for three years, but the experience definitely shaped my scholarship and teaching. It was one of the reasons I entered academia. 

I did a lot of domestic violence, guns, and drug cases at the U.S. Attorney’s Office in Washington, DC. I had a very busy caseload. It really put me face-to-face with how vulnerable some people and some communities are, not only to violence but also to the criminal justice system itself.

There were just so many disparities that I saw within our criminal justice system. As wonderful as our U.S. criminal justice system is, I just saw a lot of times where, quite frankly, it fell short. You would look at a person and see all the times that they had been arrested or convicted. Is the criminal justice system really the only response that we have for this individual’s actions? I guess I would say I saw the criminal justice system being overused.

[What] the George Floyd era—has done is really elucidated the need for local reform and how local communities really are going to drive this reform.

Before I became a prosecutor, I was certainly aware of the role that race has played since the inception of our country. We’ve always punished marginalized communities more harshly. So I can’t say that what I saw when I was a prosecutor was a surprise, but I can say that it was very different being a part of that system. It was very weighty for me, the power that I had, even as a young, inexperienced prosecutor, really to change the trajectory of someone’s life.

You have said that we are in the midst of a criminal justice revolution in this country. Are you optimistic or pessimistic about how things are going?

At the time that I wrote that, there had been a number of high-profile shootings of unarmed Black people—Michael Brown, Freddy Gray, Philando Castile, Keith Lamont Scott here in Charlotte. I can name others across the country. 

This had been something that, of course, had been happening for decades. Black communities were very familiar with the tension that existed between police and their communities. But it seemed like the rest of America had awakened and recognized these problems. The body-camera footage and cell-phone footage corroborated what had been happening all along. So that was very powerful. And people were really spirited about the need for change and for reform. 

You asked me whether I’m optimistic or pessimistic. I’ll say that I am cautiously optimistic because I think what this era—the George Floyd era—has done is really elucidated the need for local reform and how local communities really are going to drive this reform. Certainly federal legislation is important. But in the wake of what happened to George Floyd, a lot of local communities enacted some really important changes, whether it was banning certain use-of-force tactics or requiring greater transparency, those kinds of things. These are small, incremental steps. We are still a long way from transformative reform in policing, which is really going to require us to think about our use of the criminal justice system to deal with so many social problems.

Help me understand the scale of the problem. Some people say that we have an epidemic of police violence in this country. Others say that, if you actually look at the numbers, very few unarmed Black people are killed by the police each year. I’m curious to hear your sense of how big a problem we’ve got in this country.

Oh, my gosh. I think we have a huge problem. I would say that if you have one unconstitutional violation, one preventable death, it’s one too many. 

Do you think that we can realistically get to zero preventable deaths?

I think we should try to get to zero but I don’t think we’ll get to zero, because I don’t think that we will be able to enact the policies and cultural change to get there. 

But to answer your question about the scope of the problem, it’s not just about the number of people that are being killed. It’s the number of people who are impacted at every point in our criminal justice system. Who do the police stop? Who do they search? Who do they decide to arrest? Who do the prosecutors decide to charge? How severe are those charges? What sentence do they receive? We see disparities in every single aspect of our criminal justice system. So, to me, it is endemic. And policing is the entry point for all of that.

I think that the scope of the problem really is understated. One reason I say that is because we really don’t keep great statistics. For a long time, it was the Guardian, a British newspaper, that was one of the most reliable sources to figure out how many Americans had been shot by police. Thankfully, that’s improved. There are now other groups that are keeping track of that. 

But I think that we’re still underestimating the disparities that happen all throughout the criminal justice system—and the effects that those disparities have on the legitimacy of our system. Black Americans and White Americans view our criminal justice system very differently. When you have that type of divide, it’s ultimately going to impact the legitimacy of your entire system.

Help me parse what role implicit bias plays in all of this. I’ve been to a number of implicit bias presentations and I generally have found them to be pretty persuasive. On the other hand, I have read that the implicit association test is useless and that there’s no indication that implicit bias training makes a difference. So I’m kind of confused about how to think about implicit bias.

I think implicit bias certainly plays a role in some of the disparities that we’re seeing. But I also think we have explicit bias that we haven’t really dealt with. Our case law really protects officers and other actors in the criminal justice system because the standards are so high for making an equal protection claim. You have to show intentional discrimination. Even if it exists, it can be very difficult to prove. Our laws and our standards also allow pretextual stops to occur. And so before we even get to implicit bias, I think that we have a problem with how we deal with explicit bias. 

You’ve called President Obama’s task force on 21st-century policing a missed opportunity. Why was that?

This was a national conversation that was taking place in the wake of a spate of shootings of unarmed African American men. There were so many experts convened, so much information. You had some of the greatest law-enforcement officials themselves who were involved in this, as well as renowned scholars. 

I don't think it's just an issue of a few bad apples. What I think is that there’s a lack of accountability for bad actors. We cannot overestimate the role that police culture plays in police misconduct. Even if you have one or two officers within a department that are causing the problem, they are part of an ecosystem. Their actions can really harm the entire department.

There’s a lot of good information in that report. For example, they talked about technology in law enforcement and how we have to be careful about how those technologies might be used. They basically forewarned about some of the things that people are talking about today, in terms of gun-shot detection software and aerial surveillance and how that’s deployed. 

That document contains a wealth of ideas about how to improve policing. And they made some very good recommendations that we still haven’t been able to codify. It would have been great to see a lot of local police departments adopt some of these principles internally.

You mentioned that police were engaged in shaping the Obama reform agenda. Just to play devil’s advocate for a second, if police are the problem, why do we need to engage them in the reform process?

Oh, my goodness, that’s just a basic principle of stakeholder participation. If you have top-down policies and you want to implement them without the input and advice and expertise of the people that are very close to the problem, you’re not going to get great solutions. And not only are you not going to get workable solutions, you’re also not going to get the buy-in that you need to sustain any reform that you put into place. 

We say that police are the problem. Actually, I don’t think it’s all police that are the problem. I think that a fraction of police officers engage in these negative behaviors. There are a number of police officers and police executives around the country who also think that our system needs to change. I think if you were to ask any number of police officers, they would tell you that their role has expanded unreasonably and what they are tasked with doing on a day-to-day basis has an impact on their morale, their mental health, their ability to do their jobs effectively. And so I think that we do have to involve law enforcement in the conversation about reform.

I recently talked to Andy Papachristos from Northwestern, who has done research that echoes what you just said, which is that when you’re talking about the worst kinds of police misbehavior, you really are talking about a handful of officers in any given department. But of course many progressive reformers reject talk of “bad apples” because they think this obscures the need for structural change.

I want to make a distinction. I don’t think it’s just an issue of a few bad apples. What I think is that there’s a lack of accountability for bad actors. We cannot overestimate the role that police culture plays in police misconduct. Even if you have one or two officers within a department that are causing the problem, they are part of an ecosystem. Their actions can really harm the entire department.

How do we deal with these officers? In my opinion, I don’t think you can train away bias. We have to figure out a way to get rid of people who have shown a propensity for violence. When we keep officers in the ranks that are doing these things, that’s very problematic.

President Biden comes to you and asks you to lead an updated version of the Obama task force on policing. If the goal is to change the culture of police, what’s your best guess on where we should be focusing our energies at this point?

I don’t think that there’s just one thing. I’ve always said that there’s a wide array of tools available to solve this problem. It’s not going to be one single thing. I think the first thing we need to do is to rethink the role of police in society. I don’t think we need police officers to engage in all of the roles that we’re currently asking them to engage in. Do we need an armed first responder for every police call? We don’t.

So I think the first thing we have to do is to rethink the role. And then I think that we have to have clear policies and procedures that elevate human life over some of these small criminal violations. Nobody should ever need to break down the door of someone’s home in the middle of the night just to serve a drug warrant. We have to weigh the value of human life against the value of a few grams of cocaine. That happened here in North Carolina in Elizabeth City. Seven armed sheriff’s deputies came to execute a warrant for something like three grams of cocaine. The guy’s dead now. Why are we doing this? It doesn’t make sense to me. 

We know that police officers can show great restraint. We saw that on January 6. No matter what you think about that event, I know I saw lots of people disobeying law-enforcement orders and breaking down barricades and entering and trespassing into a building, and we did not have mass casualties. So that shows me that police can exercise restraint. It’s just they choose not to in certain circumstances. We need to value Black lives in the same way that we value others.

Do you think there’s a link between the kinds of police violence that we’ve been talking about and the gun violence that we see in the streets of American cities? 

I think that they’re both very complex problems with long histories. But I do think that there is a connection that we need to explore if we’re going to address either of them effectively. The first thing to say is that the gun culture in our country endangers everyone. Police officers don’t know who’s armed and who is not. So that plays a role.

I also worry about what happens when an officer goes into an area that's been identified as a hot spot. You're going to go into that area with a different mindset than you would in another area. You're automatically going to put on your warrior hat rather than your guardian hat.

When you have the type of police misconduct that we’ve seen, it delegitimizes our entire criminal justice system. And so you won’t have the community partners that you need in order to prevent and address the violence that’s happening. People don’t necessarily want to turn someone in or to help in an investigation. There are instances where people have tried to be helpful, and then they themselves have been arrested or made a suspect. And so there are legitimate fears in some communities. 

If there’s massive distrust, you’re not going to have the partnerships and collaboration that you need to address these other underlying issues. And it can actually exacerbate problems because perpetrators can move about freely without fear that someone in the community is going to cooperate with police in an investigation against them.

When I spoke with David Weisburd, he talked about how crime tends to cluster in a handful of locations within a neighborhood. We also know that crime tends to cluster among a discrete handful of people. I’m wondering how you think about hot-spot policing and efforts to target individuals who are at high risk of committing violence. Do you have any concerns that these kinds of strategies might exacerbate racial disparities? 

I think that it is true that when we look at what we would call a high-crime area, usually you can identify the drivers of that crime. You don’t have a community of people who are all engaging in criminal behavior. It’s usually a small number of people who are having a really big effect.

But we have to be very careful with hot-spot policing or predictive policing because one thing that we know is that a lot of the algorithms used to determine whether an area is high-crime or not—the underlying data is biased because communities aren’t policed in the same way. We know that there’s an over-enforcement of certain crimes in certain areas. We know that Whites and Blacks use drugs in the same proportion. But there’s a disparity when you look at the people who have criminal convictions for possession and things like that. People in marginalized communities are having disparate outcomes. So my point is that when it comes to hot-spot policing, you’re using data that could be potentially biased. If we’re talking about predictive policing, we know that these algorithms are proprietary so we don’t even know how they are making this determination. 

I also worry about what happens when an officer goes into an area that’s been identified as a hot spot. You’re going to go into that area with a different mindset than you would in another area. You’re automatically going to put on your warrior hat rather than your guardian hat. Is everyone you see a potential threat to you? I worry about that and the implications that it could have.

In 2016, you played a role in putting together a report on engaging communities in reducing gun violence along with the Joyce Foundation, the Joint Center for Political and Economic Studies, and the Urban Institute. That report included a survey. Half of Black respondents ranked police misconduct as an extremely serious problem, whereas 80 percent ranked gun violence that way. How do you read those results looking backward? Do you think we’d get the same results if that survey were done again today?

I don’t know. I can’t really speculate. We often try to be dichotomous about these issues. I’ve always said that respecting the civil rights of people is not mutually exclusive to effective law enforcement. I think you can have both. You can investigate and prevent crimes and you can do so constitutionally. And it really is disappointing to constantly hear it framed in this dichotomous manner. If you critique the police, then you’re antipolice. If you don’t believe in defund the police, or if you want to address gun violence, then you are pro-police. 

I think the survey results indicate that communities are concerned about violence in their streets, but they are also concerned about the way in which they are policed. The thing that we learned from that survey is that people didn’t necessarily not want police. They want police to really focus on community priorities. They want police to focus on violent crime. Our communities are not simplistic or monolithic. How I read those surveys is that both police misconduct and gun violence are important issues to address. 


Greg Berman is the Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation. He previously served as the executive director of the Center for Court Innovation for 18 years. His most recent book is Start Here: A Road Map to Reducing Mass Incarceration (The New Press).

Views expressed are the participants’ own and not necessarily those of The Harry Frank Guggenheim Foundation.


Previous At the Crossroads interviews:

“Soldiers in Exile”: Dr. Godfrey Maringira

Dr. Godfrey Maringira

Dr. Godfrey Maringira is the author of Soldiers and the State in Zimbabwe and an Associate Professor of Anthropology at Sol Plaatje University, South Africa.

Exploring the ways in which former soldiers maintain and ‘reuse’ their military training for survival, in contexts of violent inner cities with high unemployment, Dr. Maringira’s talk, “Soldiers in Exile,” will offer new insights into demilitarization and the need to assist former combatants.

Dr. Maringira received an African Fellows Award (formerly Young African Scholars) in 2015 for his project “Sex in War: When ‘Professional’ Soldiers Rape in the Democratic Republic of Congo.”

About Soldiers and the State in Zimbabwe from Routledge:

“This book explores the barrack experiences of soldiers in post-independence Zimbabwe, examining the concept of military professionalism within a state in political crisis.

Drawing upon interviews with former soldiers of the Zimbabwe National Army, Soldiers and the State in Zimbabwe casts a light on the oppression of soldiers by commanders who sought to repress and control the political thinking of their men. By contextualizing the political, economic and material conditions in which Zimbabwean soldiers existed, Godfrey Maringira reveals the everyday victimisation and violence of the barracks. Exploring such events as the imposition of the Defense Act, the desertion of soldiers, and the 2017 military coup in Zimbabwe, the book presents and discusses the politicized nature of the military in post-independence Zimbabwe, and the political consequences of service in a state in deep political crisis.”


At The Crossroads November 23, 2021

“Violence Is Contagious”: A Conversation with Andrew Papachristos

By Greg Berman

ANDREW PAPACHRISTOS

“Gun violence is tragic, but, in the majority of cases, is decidedly not random,” Northwestern University sociology professor Andrew Papachristos told the Chicago Sun-Times earlier this year.

Employing both statistical models and qualitative methods, Papachristos has been able to show that a relatively small number of individuals are involved in gun violence within any given community—and that these people tend to be connected to one another by a web of relationships. 

For example, in a study published in the Journal of Urban Health, Papachristos and two coauthors looked at young men with an elevated risk of gunshot victimization in Boston and found a social network of about eight hundred individuals. On average, individuals in the network were less than five handshakes away from the victim of a shooting. Strikingly, the closer someone was to a gunshot victim, the greater the probability that person would later be shot; each network step away from a gunshot victim decreased a person’s odds of getting shot by approximately 25 percent.

Unlike many academics, Papachristos is committed to translating his research into policy and practice. To facilitate this, he recently helped launch the Northwestern Neighborhood & Network Initiative, which seeks to leverage the university’s expertise to address problems facing the residents of Chicago and surrounding communities. 

In September, Greg Berman, The Harry Frank Guggenheim Foundation Distinguished Fellow of Practice, talked to Papachristos about his research into neighborhood violence and about the challenges faced by academics who choose to venture beyond the ivory tower. The following is an edited transcript of their conversation. 

Greg Berman: A lot of your work, some of which has been supported by The Harry Frank Guggenheim Foundation in the past, has been devoted to network science. I wonder if you might start by explaining what you mean when you use the expression “social network” and in particular what you have found about how homicides tend to cluster in a place like Chicago.

Andy Papachristos: When I talk about network science or social networks, what I’m actually talking about are the social relationships that link people, places, and institutions. There’s a whole field that uses statistical models, as well as qualitative data, to understand how patterns of relationships affect what we do. 

A lot of my work has applied this idea to understanding patterns of crime and violence, specifically gun violence. One of the most robust criminological findings is that delinquency and crime are group phenomena. The same is true of violence.

I started out looking at conflicts between groups and gangs and how stable these conflicts are. This was actually the original work that was supported by the Guggenheim Foundation. It was really looking at how these patterns endure. A lot of the murders that we see today, especially those that involve gangs or groups or crews, are actually determined long before any particular member even joins the group. These structures exist in unseen ways and they actually shape who your enemies are and who your allies are. And so I used network science to figure out if we can understand how these structures essentially inform or predict subsequent acts of violence.

We went from there to looking at individuals to see if we could figure out who’s going to get shot as an individual, not just as a bucket of risk factors. Criminologists and sociologists know a lot about the risk factors associated with violence—being poor, being young, being Black or Latino, living in a particular neighborhood. But when you look on the ground on any given day, those risk factors only take you so far because everybody in a particular neighborhood has risk. So how do we figure out which one or two or three people are going to get shot?

Sometimes people are saying that they feel so unsafe that they have to protect themselves, even though they know carrying a gun is going to potentially get them in trouble, or get them killed. I do think people have agency, but I think those are forced choices in some ways. 

So we went back to try to understand the shape of people’s social networks, and their placement within them, and how that affected their probability of getting shot. The methods that we used borrowed from epidemiology, from the study of infectious disease. When you apply these ideas to violent behavior, homicide becomes an interaction. 

We found that gun violence concentrates within social networks. So a small proportion of individuals are at the center of gun violence within any given community—and by small I mean a couple of hundred people in a community of tens of thousands. Exposure matters: when people around you are getting shot, your probability of being shot skyrockets. Violence is contagious in a very real sense—it cascades through networks in very predictable ways. It actually does spread like pathogens. There are others, but those are the key findings that we’re seeing in multiple cities and that we’re trying now to leverage for violence-prevention efforts.

Not long ago, you gave a talk to a class at Princeton University that was entitled Society Didn’t Do It; Networks Did. I don’t mean to put too much weight on a cheeky title that maybe you didn’t even come up with, but it made me wonder how you think about individual agency when it comes to violence. I have always thought that there was an implicit moral argument in saying that violence is like a disease, since we tend not to hold individuals accountable for getting an infectious disease in the same way that we hold people accountable for shooting someone.

I did not come up with that cheeky title, [Princeton sociology professor] Fred Wherry did. However, it’s pretty apt for the type of work that I do. So just to be clear, I think that networks do it, but that society makes networks. 

Let me explain with an analogy. I like to think about networks, especially networks of violence, like an interstate highway system. The system gets built over time, sometimes with good plans, sometimes with bad plans. It’s built with certain purposes in mind: which places are you going to connect, are you going to destroy a given neighborhood to open up access, etc. And once that structure is in place, those massive, six-lane highways, it is really hard to create a whole new system. Once it’s in place, that’s what you use to get around. Sometimes you can make shortcuts or new pathways or whatever, but you can’t really choose not to use the highway. When people are born, they inherit these systems. They don’t always understand the history. They just know they need to get around.

And that’s what happens with a lot of these networks where violence is concerned. They were built through patterns of housing segregation and school catchment zones and police districts and geographic political boundaries. It’s not random. There’s no randomness about why some neighborhoods don’t have grocery stores or why some neighborhoods do have lead pipes and others don’t.

When you think about neighborhoods that have high levels of gun violence and gangs or street crews, those networks help you get around. You need to know what the conflicts are, so you know how to be safe when you walk down the street, especially young people. So people navigate these networks and then they have to make decisions. If you feel unsafe, are you going to carry a gun to protect yourself? Are you going to call the police? Are you going to try to change networks? 

I do think people make choices, but the choices are severely constrained. And sometimes the choices are not choices at all. Sometimes people are saying that they feel so unsafe that they have to protect themselves, even though they know carrying a gun is going to potentially get them in trouble, or get them killed. I do think people have agency, but I think those are forced choices in some ways. 

I’ve heard you say that the average age of a gunshot victim in Chicago is about twenty-seven years old. That seemed high to me.

It surprised me the first time I saw it, but I’ve seen it consistently, which means it’s real. And it’s not just Chicago. In Evanston, the average age of gunshot victims is even older. What’s important about understanding the age distribution is that what a twenty-seven-year-old needs is not what a sixteen-year-old needs, and vice versa. I think people tend to find a young person, a teenager, more sympathetic. A twenty-seven-year-old who might have a felony conviction is more likely to be portrayed as a gang member. When we talk about today’s victims, it’s crucial to understand who they are so that we can give them the resources that they need to thrive. If you want to save the lives of gunshot victims today, you have to think about young men who are in their late twenties, who don’t have access to formal schooling systems, many of whom have their own children. 

What are the implications for policy and practice if we were to recognize this reality—that many of the victims of gun violence are not-so-young men with criminal records?

I worry about pitting short-term and long-term solutions against each other. I think when you’re talking about on-the-ground violence prevention, that network thinking can help stop cascades of violence. I think you can use this information to reach people to intervene, to prevent violence, and to save lives. I think that’s really important. But, going back to my highway analogy, if you don’t fix the structural elements, it still means the next time an outbreak happens, it’s going to be in the same place and affecting the same people. 

If the question is how do we stop gun violence today, the most important thing we need to do is build an infrastructure around the people who are doing neighborhood-level violence prevention.

Especially in the current political moment, we’re often pitting the need to address structural problems against the need to intervene in the here-and-now. The truth is that we have to do both. I don’t think we should ignore these large issues and how these systems were built. But to take those apart, whether it’s to dismantle them or to build new systems, that work is going to take generations. We have to do this work, but at the same time we have to save lives today. 

I share your belief that we’ve been confronted with what feels like a false choice between engaging in interventions to stop the violence now versus longer-term investments that might alter the structures that you describe. I’m wondering whether there are one or two examples of investments, in either of these two categories, that you think we should be making?

New York City is actually an example of a place that I think has done some things right. If the question is how do we stop gun violence today, the most important thing we need to do is build an infrastructure around the people who are doing neighborhood-level violence prevention. This means investing in the human capital and social capital of the people who are doing things like street outreach or violence interruption. How can we bolster them? What sorts of training do they need? We do a decent job of this when it comes to the police and EMT and firefighters. But our ability to support people doing neighborhood violence prevention tends to be limited and often supported mainly through philanthropic grants.

One of the things I’d like to see in almost every city is the development of a dedicated office for violence prevention—with somebody with real power overseeing a real budget—that can coordinate public safety efforts. These offices have to be properly staffed and resourced. You can’t just build these things and set them up to fail. I think New York City has done a very good job on this with their Office of Violence Prevention. Los Angeles has too. 

You can’t just invest in street outreach but then not think about schools or housing. All of those things are intertwined. But you do have to start someplace. I think having a public entity with resources coordinating violence prevention is a massively important first step.

You didn’t mention policing. If the goal is to combat a serious spike in violence right now, is there no role for hot spot policing or focused deterrence to play?

I think the research is pretty solid that policing can have an impact when it focuses on a small number of places and people and behaviors. And there are discrete models, like focused deterrence, that can be impactful when they are focused and not overreaching. 

I think police have a nonzero role in this debate. When we’re talking about gun violence, we know that they can have an impact. The other role for police, and this is crucial, is investigating. Most people can agree that we want police to investigate shootings and homicides and to solve cases. I think the problem is, as we see a surge in gun violence, people’s gut reaction is to think we need more and more police. That’s not what we want to do here. 

I want to turn to another cheeky title of yours that I liked, which was a piece you co-wrote called Why Do Criminals Obey the Law? What did you learn from asking the question in that way?

We asked the question that way in part because there’s this idea that “offenders” are somehow different, right? We were combatting the old trope that criminals believe different things than noncriminals. We already knew that wasn’t true, but what we wanted to look at was what happens if you ask them the same questions we ask the general population around things like trust in the police or belief in the law.

And so we sampled individuals who were arrested and convicted of a serious violent crime involving a firearm and we asked them, “What do you think of the law? What do you think of the police?” And what we found was that most of the individuals in our sample absolutely believed in the substance of the law. They know what’s right, they know what’s wrong. And they’re in compliance with the law the vast majority of the time. Most people that get arrested are not spending their days figuring out ways to break the law. 

Let’s be clear: their opinions of the police and the criminal justice system are overwhelmingly negative, in part because of their treatment by the system, but there’s variation. The people we surveyed could distinguish between the institution of policing versus what they had experienced personally. 

Another paper of yours was More Coffee, Less Crime?, which looked at the effects of gentrification on crime in both Black and White neighborhoods in Chicago. What did you find? 

We wrote that paper in the early 2000s, looking at how gentrification played out across neighborhoods. We used coffee shops as an indicator. The pattern was consistent: those sorts of resources emerge in White neighborhoods and not in Black neighborhoods. There’s a corollary decrease in crime in White neighborhoods that gentrify.

I think one of the things that's always hard with these kinds of programs is that you start with a small experiment to see if it works, but then when it is applied to the entire force, it's not clear that it has the same "oomph" like it once did. Scaling up is always a big problem.

Patterns of development that are often called “gentrification” are vastly different in Black and White neighborhoods. What research has shown since then is that it’s the Black middle class that gentrifies Black neighborhoods, not the sort of White hipster gentrifier stereotype. That’s another signal of the importance of race.

A lot of your work is focused on Chicago. I’m interested to hear how you think about translating ideas from one place to another. How valuable is it to compare Chicago to New York when it comes to things like street violence?

I should say, in addition to Chicago, we’ve done research in Newark, Boston, New York, Oakland, Stockton, New Orleans, Cincinnati, New Haven, and Hartford. We’ve looked at a dozen or so cities. The same three lessons—that gun violence is concentrated, that exposure matters, and that it is contagious —seem to be reproduced everywhere we look. However, network structure varies from city to city. Some cities, for example, have high-rise housing projects and some have lots of vacant, empty land. So the networks will look a little bit different, but people’s behavior within them often looks very similar.

You’ve recently turned your attention to police misconduct. I’m wondering what you’ve learned about police violence by looking at it through the lens of network science?

So it turns out police violence is a group behavior. 

Every cop I’ve ever talked to tells me the same story about their first day on the job. They come from the academy, they’re all excited, and they are paired with some field training officer or veteran who tells them, “Hey, Rookie. I know you learned all this stuff in the academy, but let me show you what real policing is like.” And then they proceed to show them all the unwritten rules of policing, including how to get away with things. At a basic level, you learn from your peers as far as policing is concerned.

Our research has shown that a small number of cops are responsible for a large number of complaints. As with gun violence in the community, exposure matters: if you’re around other cops that are doing bad things, you’re more likely to do bad things. We are learning that whether you are part of the police department or a member of a street gang, deviance is a group phenomenon. 

We’re really trying to unpack what that means because, theoretically, you have more control over policing than you do over an amorphous friendship group in a neighborhood. The police department is a hierarchy where you can administer policy and potentially change behavior. We could today, if we wanted, say, “These are the officers that are at heightened risk of shooting a civilian.” But what would you do with that information? You can’t fire them just because they’re at risk. Having information and figuring out what to do about it are often very different things.

You did a piece of work looking at the impact of procedural justice training on police use of force. What did you find?

I was not the lead author on that one, so I’m just going to speak at the broadest level. But what we found was that the procedural justice training as it was first implemented in Chicago was associated with reductions in levels of complaints and use-of-force complaints against those officers that were part of the program. It was not a massive impact, but it was not zero, either. Which does suggest that these trainings can potentially have a small-to-modest impact on outcomes like use of force.

I think one of the things that’s always hard with these kinds of programs is that you start with a small experiment to see if it works, but then when it is applied to the entire force, it’s not clear that it has the same “oomph” like it once did. Scaling up is always a big problem. 

I recently had a conversation with David Weisburd, who talked about the importance of criminologists “making the scene,” by which he meant getting out of the ivory tower and attempting to have some impact on the world of policy. You certainly have embodied this idea in your work in Chicago. I’m curious about what lessons you’ve learned from that experience.

I could not agree with Weisburd more. I think that an engaged approach to research is crucial. We have to, in my opinion, shake up how we rank or value data. The gold standard is not a randomized control trial [RCT]. You can have an RCT and not make a causal claim. And you can make causal claims without having an RCT.

Let me give you an example of something we’ve learned, which you don’t get from just looking at administrative data. We are currently working with about a dozen or so street outreach organizations in Chicago. Frontline workers are the ones doing the work, trying to mediate conflicts and engage people that are disengaged and disenfranchised. 

 How do I explain statistical power to a city council member? Do they even care? The answer is that they don't care. What they care about is, “Does it work and can you prove it?” Do I need to be fighting with city council members about propensity score matching versus synthetic control groups? No, that's stupid. Don't do that. Let's have the nerd fight at the academic conferences, let's do it in journal spaces.

What we’re working on is the idea that it’s not so much people that are risky, but situations that are risky. So risk is dynamic. Risk can change on a day-to-day, hour-by-hour basis. If all you’re doing is looking at static data to assess risk, you’re going to miss something. 

So we’re working with the frontline workers to learn from them about what kind of information they think is important. It’s not something you could get by saying, “Well, can I add one more variable to the social learning theory in my statistical model?” I mean, I suppose that’s interesting, but it’s way less interesting than really trying to understand how to keep people alive.

I’ve found that every single time I’ve engaged with practitioners in this way that there’s always a gazillion interesting theoretical things and theory-relevant things that can come out of it. But the more interesting questions are coming from the outreach workers in this case. And the only way you get at it is by engaging with them.

So we’ve codesigned interviews and we’ve built an entire survey instrument with our outreach partners. We sit down and analyze data side by side. They are able to provide insight into what our findings mean. And when they get interested in something, we go deeper. 

I think it’s important to recognize the power dynamic though. I mean, I’m a researcher at an elite institution and I’m working with nonprofit organizations that are struggling to keep the lights on. And so it’s important to also understand the footprint of the criminologist in the field, especially as you’re trying to answer questions that may impact funding.

Have you paid any professional price for your engagement in the “real world”?

I’m fortunate enough where I’m at a stage in my career that it doesn’t impact me in the same way [it would] if I were a more junior scholar. I’m able to take risks.

I do get dragged into a lot of academic debates around the value of “observational data” and whether it is somehow lesser. I think there is an idea in our field that somehow observational data are bad. I think that’s harmful to science actually. It’s also harmful for the communities that are affected by gun violence. 

Gun violence is not random, so why do we pretend like it is? Once you start to see these networks, you can’t unsee them. I can pretend like they don’t exist in a regression analysis, but I know they’re there. The people who are involved with gun violence, they know each other. They went to school together, they’ve got family relationships. So why are we pretending like they’re not? Can’t we amplify and boost that understanding? We think somehow our findings are lesser because there’s not a statistically significant star at the end of the equation. This bias towards certain types of causal logic stifles innovation. 

And as far as public policy is concerned, the bar is set in such a way that most of the programs we evaluate will always fail. In Chicago, some of the programs we’re evaluating now are reaching a population that’s hard to serve, so they’re working with a few hundred people. Well, you are never going to get a statistically significant finding with those kinds of numbers. It’s not going to work because you don’t have fifteen hundred people in your sample. But how are you going to find a program that can service fifteen hundred people with the types of budgets they have? You’re not going to. I think those tensions really are stifling creativity and knowledge in this space. I think if more researchers got out there we could probably advance the field.

Two of the things that I’ve heard from talking to other researchers about their engagement with the world outside of academia are a fear that their work might be misused and a concern that, when dealing with the media or with politicians, that they will have to sacrifice the nuance of their work.  Have you had to confront either of those things?

When it comes to the idea of your research being misused, I’m somebody who that’s happened to on multiple occasions. If you believe in open science, if you believe in sharing your ideas and your data, you’re always going to be open to being misused. The path I’ve taken is to push back when this happens. I’ve written op-eds about the Chicago Police Department taking ideas of mine and incorporating them into projects in ways that I thought were horrific. I have also critiqued the Cure Violence model for doing the same thing. I’m not going to just shrug my shoulders and say, “Oh, there’s nothing you can do about it.” But at the same time, I think it’s really vital that science get out there. 

I think one has to be clear on what you think should be done, which is what I’ve tried to do. I think we should use network science stuff for on-the-ground violence prevention efforts, not for arrest-driven police behavior. That’s an important distinction I’m consistent on. 

The nuance question is really tough. I do not think we should abandon nuance. I think we need to train criminologists how to write better. I do believe it’s crucial to produce a document that has all the nuance in it. But when you get in front of City Hall, when you get called to testify before such-and-such committee, when you’re talking with a local nonprofit that wants to understand how this research will help them, you have to be able to say it in a couple of bullet points, and those bullet points have to be translatable to action. 

I’ll give an example. When we’re talking about street outreach efforts in Chicago, there are some very clear findings: One, you can find the right people [who are engaged in violence]. Two, you can connect those people with services. And three, those individuals basically do better in terms of outcomes like reduced victimization and violent arrests. Everything I just said is true. Here’s the nuance: it is not always statistically significant. Sometimes it is. Sometimes it’s not. How do I explain statistical power to a city council member? Do they even care? The answer is that they don’t care. What they care about is, “Does it work and can you prove it?” Do I need to be fighting with city council members about propensity score matching versus synthetic control groups? No, that’s stupid. Don’t do that. Let’s have the nerd fight at the academic conferences, let’s do it in journal spaces. 

Some academics don’t seem willing to even entertain the idea that police could ever reduce crime. To me, it feels like they are starting from an ideological place and not looking at the evidence. Do you think that this is happening or am I misrepresenting what’s going on in your field?

The first thing I tell graduate students is, “You can’t ask questions you don’t want answers to.” The questions you ask are going to put you on one side of something or other, and you better be prepared for the answers. Most often than not, to go back to your nuance question, the answers are super complicated. 

We are just wrapping up a project on neighborhood policing in Chicago, where we interviewed police officers, community residents, and community residents that were less engaged, ones who didn’t show up to the meetings or weren’t part of any particular organization. So we interviewed these groups of individuals every three to six months for two years before George Floyd was murdered and we’re still interviewing them now. Even before 2020, what we were seeing was the variation and complexity of people’s opinions about public safety and policing. And it gets even more complicated in 2020. What we found is that both police and residents can differentiate between individual people and institutions. So I can like officer Greg, and still say the Chicago Police Department is a racist institution. I can say that I want to change the CPD, but don’t take officer Greg away because he’s the only one who gets me. In people’s minds, that’s not a conflict. They can hold those two thoughts in their mind at the same time. So, the on-the-ground view is really complex. 

I think there’s variation among academics. I think some academics are picking and choosing the questions they are asking based on where we are in terms of the current political moment. I don’t think that’s entirely bad. I do think that this is a long game, right? Crime and violence, policing and public safety, these are not new problems. So I think it’s good to take up new perspectives and ask new questions from an academic perspective, but you have to be willing to understand the answers, even if it doesn’t go the way you hoped it would go.

As an example, I would love to get up and say that street outreach is the most impactful thing we can do to reduce gun violence today, but I can’t say that. I can say it’s super promising. I can say that sometimes we see evidence that it works, but I can’t say that this is the solution to gun violence. I can’t say that, even though I personally really want to. But as a scientist, I can’t say that. As a scientist, I have to say, “Here’s what we know and here’s what we don’t know.”


Greg Berman is the Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation. He previously served as the executive director of the Center for Court Innovation for 18 years. His most recent book is Start Here: A Road Map to Reducing Mass Incarceration (The New Press).

Views expressed are the participants’ own and not necessarily those of The Harry Frank Guggenheim Foundation.


Previous At the Crossroads interviews:

“The Long History of Anti-Asian Violence in the US”: Dr. Beth Lew-Williams

Dr. Beth Lew-Williams

Beth Lew-Williams is a historian of race and migration in the United States, specializing in Asian American history. Her book, The Chinese Must Go: Violence, Exclusion, and the Making of the Alien in America (Cambridge, MA: Harvard University Press, 2018), maps the tangled relationships between local racial violence, federal immigration policy, and US imperial ambitions in Asia.

As we confront a new surge of anti-Asian hate crimes amid the pandemic, how should history help to inform our response? Beth Lew-Williams will discuss her research on anti-Chinese violence in the US West, consider the broader history of anti-Asian violence, and reflect on the implications for present-day efforts at reconciliation.

In 2015, Dr. Lew-Williams received an HFG Research Grant (now the HFG Distinguished Scholar Award) for her project “The Chinese Must Go: The Violent Birth of American Border Control.”

About The Chinese Must Go from Harvard University Press: 

“The American West erupted in anti-Chinese violence in 1885. Following the massacre of Chinese miners in Wyoming Territory, communities throughout California and the Pacific Northwest harassed, assaulted, and expelled thousands of Chinese immigrants. Beth Lew-Williams shows how American immigration policies incited this violence and how the violence, in turn, provoked new exclusionary policies. Ultimately, Lew-Williams argues, Chinese expulsion and exclusion produced the concept of the ‘alien’ in modern America.

The Chinese Must Go begins in the 1850s, before federal border control established strict divisions between citizens and aliens. Across decades of felling trees and laying tracks in the American West, Chinese workers faced escalating racial conflict and unrest. In response, Congress passed the Chinese Restriction Act of 1882 and made its first attempt to bar immigrants based on race and class. When this unprecedented experiment in federal border control failed to slow Chinese migration, vigilantes attempted to take the matter into their own hands. Fearing the spread of mob violence, U.S. policymakers redoubled their efforts to keep the Chinese out, overhauling U.S. immigration law and transforming diplomatic relations with China.

By locating the origins of the modern American alien in this violent era, Lew-Williams recasts the significance of Chinese exclusion in U.S. history. As The Chinese Must Go makes clear, anti-Chinese law and violence continues to have consequences for today’s immigrants. The present resurgence of xenophobia builds mightily upon past fears of the ‘heathen Chinaman.’”


“Violence and the Law at War”: Dr. Craig Jones

Dr. Craig Jones

Dr. Craig Jones is the author of The War Lawyers and a lecturer in political geography in the School of Geography, Sociology, and Politics at Newcastle University. 

“Violence and the Law at War” examines the legality of violence and the weaponization of international law. With a focus on the U.S. and Israel and wars in Iraq and Palestine as well as the recent withdrawal of American forces from Afghanistan, Dr. Jones seeks to answer: “What is the relationship between violence and law?”

In 2016, Dr. Jones received an HFG Dissertation Fellowship (now the HFG Emerging Scholar Award) for his project “The War Lawyers: US, Israel, and the Spaces of Targeting.”

About The War Lawyers from Oxford University Press: 

Over the last 20 years the world’s most advanced militaries have invited a small number of military legal professionals into the heart of their targeting operations, spaces which had previously been exclusively for generals and other commanders. These professionals, trained and hired to give legal advice on an array of military operations, have become known as war lawyers.

The War Lawyers examines the laws of war interpreted and applied by military lawyers to aerial targeting operations carried out by the U.S. military in Iraq and Afghanistan, and the Israeli military in Gaza. Drawing on interviews with military lawyers and others, this book explains why some lawyers became integrated in the chain of command whereby military targets are identified and attacked, whether by manned aircraft, drones or ground forces, and with what results.

This book shows just how important law and war lawyers have become in the conduct of contemporary warfare and how it is understood. Jones argues that circulations of law and policy between the U.S. and Israel have expanded the scope of what constitutes a legitimate military target, contending that the involvement of war lawyers in targeting operations not only constrains military violence, but also enables, legitimises, and sometimes even extends it.

At The Crossroads October 21, 2021

“Why Do People of Color Have to Go to Extremes to Save their Kids?” A Conversation with Joseph Richardson

By Greg Berman

Joseph Richardson

“Everybody that I know got a family member dead or locked up,” says Slim, one of the young Black men featured in Life After the Gunshot, a digital storytelling project coproduced by Joseph Richardson, a professor of African-American Studies and Anthropology at the University of Maryland. A multimedia experiment, Life After the Gunshot gives voice to those who have experienced gun violence firsthand, telling harrowing stories of pain, suffering, and, sometimes, redemption. It is an unusual project for an academic, but not for Dr. Richardson. 

Trained as a criminologist, Dr. Richardson has spent the bulk of his career doing qualitative research, with a focus on Black male survivors of violence. Much of his energy in recent years has been devoted to work at trauma centers that care for gunshot and stabbing victims from Washington, D.C., and surrounding Maryland counties. His research helped to inform the creation of the Capital Region Violence Intervention Program, a hospital-based program that provides trauma-informed care and psychological services to survivors of violent injury in an effort to prevent further violence and victimization.

In July 2021, Harry Frank Guggenheim Foundation Distinguished Fellow of Practice Greg Berman talked to Richardson about his work as a scholar-activist, his take on the recent rise in shootings in American cities, and the relationship between structural violence and interpersonal violence.

The following transcript has been edited for length and clarity. 

Greg Berman: Can you rewind for me and tell me why you joined academia—and why you chose gun violence as an area of focus?

Joseph Richardson: Man, this could be a long conversation, but I’ll try to give you the Cliff Notes. Born and raised in a Philly, working-class neighborhood. I grew up in the crack era—I was an adolescent and saw the kind of devastation that it had on the city. My neighborhood was not immune to it. Even though it was a decent low- to working-class neighborhood, at least four guys that I grew up with died from gun violence.

I can remember the first person I knew who got shot. I didn’t see it, but I saw the aftermath of it. I saw the way that he psychologically changed after he was shot. That always was disturbing to me. He was very well respected and then all of a sudden after he was shot, he became a zombie. He was doing a lot of drugs. He was eventually shot and killed on my block.

That was the beginning of my interest in gun violence. After graduating from the University of Virginia, I started graduate school at Rutgers. I started as a master’s student. I had no interest in pursuing a doctorate. I didn’t have enough money to complete the master’s program. My dean just placed me in the doctoral program as a way of finding money for me. I didn’t know anyone who had a PhD. I didn’t know anyone who was a professor. But that started me down the road.

What was your dissertation about?

My dissertation adviser, Mercer Sullivan, had written a book, Getting Paid: Youth Crime and Work in the Inner City. At the same time, he was also starting a project at the Vera Institute of Justice. He called me and said that he was leading an ethnographic research project on the social context of adolescent violence in New York City. It was a perfect match for me. He asked me if I was interested in helping him conduct his study, because there were three sites. One was Black, one Latino, and the other predominantly White. I said yes. I ended up at a school in Harlem, following twenty-five kids for three years. That was the time, in the late ‘90s, that the Bloods and Crips were emerging in Harlem. 

All scientists should be engaged in applied research. Why do the work if it's not going to be translated into something?

I had twenty-five kids—ten were girls, fifteen were boys. Some were in gangs. Some were basketball players. Some were incredibly talented academically. I learned a hell of a lot about parenting. It started out as a study on the context of violence, but it became a study about social capital and how the utilization of it by kids either leads to violence, or desistance, or resistance.

After I wrote my dissertation and published a number of articles, I had a postdoc at the University of Chicago and then I started [my research] at the University of Maryland. The first study I conducted there was on kids who were adjudicated in adult court and detained in a D.C. jail. These were all kids who were like fifteen, sixteen years old, and they were serious violent youth offenders. I was working with kids who were arrested for murder, carjacking, attempted murder, robbery, et cetera. I did that for a year. It was really a study asking, “Why are we placing kids in adult jail?” 

How did you get from there to the work you have done in hospitals?

I was watching CNN one night. There was a segment on Soledad O’Brien’s Black in America on a trauma surgeon in Baltimore whose name is Dr. Carnell Cooper. The segment was on how he would operate on young men in Baltimore for gunshot wounds, and then he would see them a month later for similar gun-related injuries. He decided to create a hospital violence-intervention program. It was fascinating to me, so I cold-called him. When he answered I said, “I saw you on Black in America, and I was just wondering if I could meet with you?” He invited me up to his office. I remember that day, because the Discovery Channel was there. He was always on television. From that point on, he became my mentor.

I started learning the ropes of how hospital violence-interventional programs work. In the meantime, Dr. Cooper became the chief medical officer of Prince George’s Hospital Center [in Maryland]. They’d get like 745 victims of violent injury a year. Something like 40 percent of those are people from Washington D.C., because the hospital is close to the D.C. border. I asked him, “Dr. Cooper, do you think it would be okay if I use this trauma center as my lab to understand gun violence?” He said, “Sure.”

So I picked twenty-five young, Black men that were shot or stabbed and had come into that trauma center. I followed the lives of these guys for two years. I wanted that study to inform the development of a new hospital violence-intervention program. Dr. Cooper, who had already created one, was my counselor, giving me advice on how to go about developing one. He basically gave me full rein to develop it in the way that I saw fit. Ultimately, in 2017, I was one of the cofounders of a program at Prince George’s Hospital Center called the Capital Region Violence Intervention Program. I served as the codirector for two years.

What are some of the key lessons that you learned in implementing the program?

A key moment for me was when I met one of the young guys that was in my study, Che Bullock, who was stabbed thirteen times. He and I developed a really close relationship. I could see that he really wanted to get out of the streets. When I started the violence intervention program in 2017, he was the first person I hired. I told him, “Listen, you’re going to be the guy that approaches all of the patients that have been violently injured bedside because you have the lived experience of the guys that are lying in that bed.” He accepted the challenge.

When we first started, people were asking, “Why did Dr. Richardson hire this guy? Why do you have this guy that’s been injured on staff? Why is he going into the rooms?” Eventually, they saw how successful my program was, and he became the model for violence intervention specialists. Every single program in Maryland hired one.

One of the clear themes that come through your work is an effort to put forward the voices of young Black men. Why is that important to you?

I give them credit for their resilience. They’re constantly teaching me, and everyone else that hears their story, not just about the realities of violence in their neighborhoods, but also about the humanity that they have. I’m a researcher that does qualitative work. I want to amplify their voices. I really believe in community-based, participatory research. I was doing that before I knew that there was actually a name for it. 

Scholarship should be informing policy or informing programming or changing the narrative with the public.

Che is a good example. He goes from being stabbed thirteen times in the street, to guest lecturing in my class, to becoming a violence intervention specialist for my program. Then we applied for a grant, and he becomes a co-investigator with me on the Life After the Gunshot project. That is the way that I choose to approach these issues—by having the people who are most impacted be involved in the work. They have the solutions to what we should do to address gun violence. Too often, we ignore their voices. In theory, we say that they should be involved, but we never really engage them in practice.

One of the things that comes along with trying to elevate the voices of other people, in my experience, is that they are not just mouthpieces for our ideas. Sometimes they say things that we disagree with. 

Che and I have debates all the time, just the way I would engage in debates in the academic world. There have been plenty of times that I have had a blind spot that he, or another one of my young men, has checked me on. 

I’ll give you an example. When I was conducting my research with the young men that had been injured, I would bring them to my campus for the interviews. They would always ask me why the violence intervention program wasn’t on my campus. Initially, I kind of blew it off. I didn’t understand why they would want the program there. When I met Che, he came up to my office, like, three times a week. I knew, at a certain level, he probably was trying to get away from his neighborhood and that a campus space was really peaceful. He brought it up to me. “Doc, why do you have a program at the hospital, because the program is kind of retraumatizing me because I was just stabbed and operated on there and almost died.” 

I tried to explain this to the hospital administrators several times. I said, “We can start everything at the bedside, but the services can be provided off-site.” They weren’t interested in that model at all. I think it is because it is very sexy to have trauma surgeons involved at the hospital. People can buy into it. It’s got automatic credibility.

I mention this story because it gets back to your point about why it’s so important for those who are directly impacted to speak.

I have seen you refer to yourself as a “scholar-activist.” I’m wondering whether you could spell out for me what that means and how you see that role.

I don’t really like the term “activist.” I would call myself a scholar that engages in applied research. I would say that all scientists should be engaged in applied research. Why do the work if it’s not going to be translated into something? Translating a study into a hospital violence-intervention program is scholarly activism to me. Translating my research into a documentary that is accessible to the public—that’s scholarly activism to me. Engaging in policy discussions with elected officials, that’s what I really mean by scholarly activism. Scholarship should be informing policy or informing programming or changing the narrative with the public. To me, that’s scholarly activism. Scholarly activism doesn’t necessarily mean I need to get out in front of a Black Lives Matter protest. I don’t really see myself in that lane. I think there are multiple lanes that people can assume. 

You write frequently about the idea of structural violence. Can you talk for a second about what you see as the relationship between structural violence and the kinds of interpersonal violence that result in trauma center visits?

You can’t have a discussion about interpersonal violence without providing the context of structural violence first. Until recently, there was a long period of time when we were not discussing the ways that the structure has been violent. We need to move beyond the traditional framework. To use the title of Geoffrey Canada’s book, we need to move beyond Fist, Stick, Knife, Gun to see how systems have perpetrated harm against specific populations. For example, high concentrations of poverty, food deserts, environmental racism, entire communities under some form of criminal justice supervision—all of these things are forms of structural violence which ultimately lead to a shorter life expectancy. 

Then there are other parents, who don’t have any of those resources, that are using the juvenile justice system to save their kids. They are saying, "I just want my kid locked up. At least I know where they are. They probably will have a higher survival rate if I go to the court and just tell the court, 'Can you take my kid?' I don't want my kid to die in the street.”

In Washington, D.C., you have east of the river and then there’s the rest of the city. As you move further into the northwest section of the city, it gets whiter and more affluent. If you go to Woodley Park, which is in the northwest section of the city, the life expectancy is 89.4 years. If you take a fifteen-minute drive east of the river, the life expectancy is 68.4 years. In just fifteen minutes, you lose twenty-one years of your life in the same city. That’s insane. People need to understand that. That’s just not in D.C. That’s global. 

Do you think there’s ever a tension between identifying these structural forces and the need to communicate to the men that you’re working with that they have the agency to change their fate?

It’s interesting that I’m making the argument about structural forces, but if you were to ask the young men I work with why someone did not make it, they would place the responsibility in the hands of the person. For them, it would come down to accountability and personal responsibility. They would place the blame solely on the person and say, “That’s the decision they made. They didn’t have to make that decision, and they’re responsible for it. “

I think that’s an example of what I was trying to get at before when I said that sometimes when we listen to the voices of the impacted, they say things that don’t conform with our ideology.

Exactly. My ideology is that the structure is responsible, to a certain extent. But I think it’s important to represent that the young men are holding themselves accountable for their actions. It’s complex. Because sometimes they’re actually discussing structural violence—they’re just not using the term. In the Life After the Gunshot film, one of the guys says, “Look at where I live. It’s fucked-up around here.” There’s a term for that. It’s called structural violence. That’s why I say it’s a little bit more complex because they can hold themselves personally accountable, but also they’re saying that the structures are problematic.

In addition to writing about the people that are directly impacted by violence, you also have shined a spotlight on the caregivers that support them. For example, you’ve written about the use of exile as a parenting strategy. What do you mean by that?

I don’t think it’s necessarily a new strategy in the Black community. We’ve seen for generations across the African diaspora, but particularly in this country, parents kind of sending their kids away. 

Let’s take two parents and they live in Harlem. Both of their kids are at that age where they are starting to get into trouble. Well, if you took the same family and they were White, and they were middle class, and their kids were involved in delinquency, there would be a ton of resources for that family. They might send their kids to camp. They might send their kids to counseling. They might find another school district to send their kids to—or a private school. But for many Black parents, the only alternative is, “I need to move my kid out of this situation.” 

I don't think we've asked the hard questions about gun violence and COVID. 

For Black parents in New York City with some social capital, they might be able to tap into, for example, the Fresh Air Fund, where they can send their kid to live in Connecticut for a summer and they get to see a world outside of their block. But if you don’t have that level of savvy in terms of social capital, they might send the kid to live with a brother in Texas. 

Then there are other parents, who don’t have any of those resources, that are using the juvenile justice system to save their kids. They are saying, “I just want my kid locked up. At least I know where they are. They probably will have a higher survival rate if I go to the court and just tell the court, ‘Can you take my kid?’ I don’t want my kid to die in the street.”

Why do parents have to do that? Why do people of color, particularly poor people of color, have to go to extremes to save their kids? It gets back to the issue of structural violence.

Do you have a theory about why shootings are up over the past year?  

I think there are multiple reasons. Let’s take Baltimore for example. Violence has been spiking in Baltimore since 2015. In my opinion, the fact that Baltimore has had over 300 homicides since 2015 is directly correlated to Freddie Gray. The Baltimore police department may have been ahead of the rest of the nation in terms of police not responding to incidents of violence in the way that they may have in the past. I know cops who have told me this. 

A few months ago, I had a long discussion with a cop who lives on my block in Philadelphia. I asked him why gun violence was increasing in Philly. His take, as an officer on the beat, was, “Look, I’m not jumping out of my car, I’m not doing any more pat-downs on the corner, if I know someone’s going to throw a camera in my face.”  He told me that he used to tell kids out on the street, “Listen, you got thirty minutes to get off the corner. If I come back in thirty minutes and you’re out here, whatever consequences happen, you know what it is.” Now he’s like, “I don’t even tell the kid that. I just let him stay out there.” 

That’s one perspective. I’m not saying that’s the only perspective, but I’m giving you a perspective that I’ve heard both in Philadelphia and in Baltimore. One of my really close friends, who does hospital violence-intervention work, was telling me this story in Baltimore. He said that he saw two guys fighting. Clearly, it could’ve turned into a shooting. My friend goes around the corner and tells two cops sitting in their squad car. He says, “There are two guys around the corner that are fighting.” And the cops looked at him like, “So?” He couldn’t believe it.

In recent months I’ve talked to a number of academics who are deeply skeptical that the police should play any role in responding to the uptick in shootings.

[Those academics] are not on the ground. There’s a 30,000-foot perspective about that, and then there’s the perspective of the people at ground level. I tend to lean more towards what the people who are experiencing the impact of the police pulling back are saying. 

To be sure, there are other narratives that are going on in the street. One of my guys said to me, “There are no drugs out here.” During COVID, it became harder to get drugs. The drug market was drying up in the city, which has an impact on people that were surviving by selling drugs. That’s squeezing more people out of the game. I’m giving you another perspective because that’s a perspective that I’ve heard from the ground. I don’t think anyone’s talking about that.

I also think COVID has driven more people onto social media. You have a lot of beefs that are playing out on social media now. We can go back and forth on social media, and if I see you outside it becomes very real. And now it is totally legitimate for me to wear a mask and gloves in broad daylight. 

You’ve written in the past about the relative lack of funding for gun violence research. As you look to a future where maybe there will be more money for gun violence research, what questions should we be asking that we don’t know the answers to?

I would definitely say the question you just asked, because it’s all really just speculation. I don’t think we’ve asked the hard questions about gun violence and COVID. 

Last question. I couldn’t help noticing that in various papers you have written, you have cited lyrics from Mobb Deep and Biggie Smalls. How has hip-hop informed your scholarship, if at all?

In so many ways. I’m a child of hip-hop so it’s important for me to always represent hip-hop culture in the work that I do. Like a lot of people who were raised in that era, hip-hop was a huge part of my identity. It helped me frame a lot of my thoughts about the world. From NWA saying “Fuck tha Police,” to Public Enemy saying “Fight the Power,” to Brand Nubian talking about the Five Percenters—all of those things were sources of knowledge to me. They were secondary teachers for me, whether good or bad. It’s important to me to pay homage to that in my work.


Greg Berman is the Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation. He previously served as the executive director of the Center for Court Innovation for 18 years. His most recent book is Start Here: A Road Map to Reducing Mass Incarceration (The New Press).

Views expressed are the participants’ own and not necessarily those of The Harry Frank Guggenheim Foundation.


Previous At the Crossroads interviews:
At The Crossroads September 21, 2021

“We Have a Lot of Damage to Undo”: A Conversation with Jeremy Travis

By Greg Berman

Jeremy Travis

In one way or another, Jeremy Travis has been involved in almost every significant criminal justice reform effort of the past 50 years. This includes multiple efforts to address the problem of urban violence, which has had such a devastating impact on low-income neighborhoods and communities of color in particular.   

Travis worked at the Vera Institute of Justice in the 1970s during the early days of the bail reform movement. He was a deputy commissioner at the New York Police Department (NYPD) in the early 1990s, when violent crime rates began to plummet. Later, at the U.S. Department of Justice, as director of the National Institute of Justice (NIJ) during the Clinton administration, Travis helped to advance the Violent Crime Control and Law Enforcement Act (Crime Bill) of 1994. He also helped spark the reentry movement. More recently, as president of John Jay College at the City University of New York from 2004 to 2016, he helped to spread the focused-deterrence model across the country. Throughout his career, Travis has worked closely with a broad range of luminaries, including New York City Mayor Edward Koch, Senator Charles Schumer, and Justice Ruth Bader Ginsburg, when she was a judge on the U.S. Court of Appeals for the District of Columbia Circuit. 

Travis is now the executive vice president for criminal justice at Arnold Ventures, where he oversees a portfolio of grants that seek to advance racial justice. These include the Square One Project, a special three-year initiative that is attempting to reimagine the criminal justice system from top to bottom.

In this interview with Greg Berman, Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation, Travis reflects on his career and the current “once-in-a-half-century” movement to reform criminal justice in the United States. 

This transcript has been edited for length and clarity.

Greg Berman: You recently told me that you went to New York City criminal court to mark the 50th anniversary of your first visit to criminal court. Tell me what you saw. What was the same, what was different? 

Jeremy Travis: So the goal, very selfishly, was to take the occasion of the 50th anniversary of my starting in the criminal justice world to engage in a period of reflection. I spent a day in arraignment court at 100 Centre Street in Manhattan. Compared to my first days at 100 Centre Street, there were some pretty profound changes, starting with metal detectors at every door, which did not exist in 1971. I found the whole security apparatus at the front door of the courthouse really alienating and startling. 

The other big change, of course, was that I was there in the midst of the pandemic. So the arraignment court was empty, except for the judge, court officers, and police officers. Fifty years ago, when I was working for the Legal Aid Society, I was struck by the vitality of the courtroom. Every day, I would see people in moments of intense anxiety and distress. That kind of human drama was nonexistent because of the pandemic. Instead, there was a disembodied arraignment process with a judge speaking to a defendant on a screen in front of him. The defendant was in the holding pens behind the courtroom, speaking to the judge through a laptop. The judge was really good at trying to make a human connection through the technology, but it was a disembodied experience.

Sitting in the courtroom was a strong reminder of the ways in which our apparatus of justice, starting with the police, squeezes a lot of human drama—and claims from ordinary people that their government should help them—into the box of each individual case. In the midst of a once-in-a-half-century reform movement, how do we pay attention to that reality? How do we make sure that we do not lose sight of the very real experiences of people who have been harmed? In court the other day, there was a sexual assault case, there was a shoplifting, there was a street mugging. These are all very real circumstances that come into the courtrooms of our country. How we respond best to them is always the question of justice. 

Do you feel like there is a disconnect between the once-in-a-half-century criminal justice reform movement that you mentioned and the adjudication of the individual cases that you saw in the courtroom the other day?

My meditation of the day was being reminded of the daily reality of courts, and police, and crime, and the individual injuries and harms that are being suffered. Over the last 50 years, we’ve constructed an enormous criminal justice apparatus. Do I doubt for a minute the importance of the reform movement that is focused on undoing that system? Not for a minute. Do we all need to be reminded that there are real people who are hurting, who are demanding some sort of response to their situation? Absolutely. 

That's the challenge right now: to think carefully about what might be driving violence and about what we now can do that we didn't know to do before. In particular, we need to avoid overreacting by increasing sentences and sending more people to prison, which is what we did in the '80s and '90s.

I think the Square One Project for me is an acknowledgment that we have a lot of damage to undo and a lot of racial harm to come to terms with. But at the end of the day, wherever that reimagination process leads us, there will always be instances of people coming into the courts of our country where something should be done. It shouldn’t be exactly what we’re doing now. We have to be much less punitive in our response and much more restorative in resolving our conflicts. Ultimately, we need to have a response that promotes individual and community well-being. We’ve gone so far off course. We are now in a period of fundamental course correction where we have to recognize the harm that we’ve done and undo many of the policies that have promoted this era of punitive excess. 

You cut your professional teeth at the Vera Institute of Justice during what was an incredibly fertile moment for the organization. I would put Vera’s accomplishments during that era up against just about any nonprofit that I can think of. What was it like to be at Vera back then?

Vera was a high-energy, high-purpose organization when I was there. I am who I am today because of Vera. I’m very clear about that. It was a place where ideas mattered and where people took reform seriously. We cared about the outcomes and results. We were working at the cutting edge of a national reform movement. The two initiatives that I was privileged to be part of—bail reform and victim assistance—have now evolved into the New York City Criminal Justice Agency and Safe Horizon, which are major players in the criminal justice landscape of New York today. We’re so lucky that Vera had this philosophy of creating demonstration projects and spinning them off. That’s Vera’s legacy.

So being at Vera was an exciting time. It was also a time when there were a lot of different perspectives in the same room. We had sociologists, lawyers, police officers, formerly incarcerated folks, all around the same table talking about things like bail reform and victim assistance. It was a great way for a young person to get an education.

I first met you in the early ’90s, when you were at the NYPD.  At the time, the murder rate was peaking at more than 2,200 homicides per year, and the crack epidemic was still raging. It felt like a time of crisis. What was it like to be at the NYPD during those years? And how would you compare that time to our current moment, where the spike in violence has many people afraid that we are heading back to the bad old days?

We didn’t know in 1990 that we would be a year or two away from the peak of the violence in New York. On the contrary, we couldn’t see any end to the increase in violence, both in New York and nationally. The rise in violence, and homicides, in particular, had been very steep. This was the era when people were using words like “super predator” and predicting a coming bloodbath. It was a time of hyperbole that was really damaging. But the underlying reality of a significant increase in violence in America was undeniable. In New York, we peaked with a murder count of 2,245. 

I don't celebrate the relatively modest decline in the prison population in New York. I think we should accelerate it, then celebrate. I think we should be much more aggressive and much more creative in thinking about how to end the era of mass incarceration in our state. That's work left to be done. I'm very impatient with where we are right now.

In the first year of Mayor David Dinkins’s administration, there was a call from the New York Post: “Dave, Do Something!” Dinkins did something that was very important, which was to seek approval from the state legislature to increase our taxes to pay for more police officers. It was a remarkable political moment when you think about it. There was deep concern about our city’s future viability. It was a very trying time for civic life in New York. Businesses were leaving. People were leaving. There was a sense of concern bordering on despair. 

Looking back, you could say that there was a natural life course to the epidemic of violence. But I’d like to think there was some human agency involved as well. Police departments responded. Other parts of civil society also kicked in to say, “We’re not going to take this.” But that took some doing. The addition of police officers took some time. The mayor who benefited from that was mostly Rudolph Giuliani, not Dinkins.

The political moment of deciding that we couldn’t go on with this level of violence was something that has been seared in my memory ever since. When I compare that reality to today’s, the numbers are very different. We’re starting from a much lower base today. Starting in ’91 and ’92, violent crime in New York started to decline. Basically, it has come down almost every year since then, except for the last year. Now, we have seen an increase. Not in all crime, but in gun violence, which is very troubling, because what we’re talking about is lost lives. That has to be of concern to everybody. I have been very clear in speaking to others in the reform movement: we need to forthrightly acknowledge the reality of this spike, which is coming upon us very quickly. Depending upon the city, we’ve seen 10%, 20%, 30%, 40% increases in homicides. 

It’s a concern on two levels. One is the loss of life. We have to figure out what to do about it. But the other concern is that this has played into resistance to the criminal justice reform movement. It provides an opportunity for people to say, “Well, those reform ideas are responsible for the spike in violence.” That is not true, so we have to be in myth-busting mode here. But we also need to have both a hypothesis as to what’s causing the violence increase and a response to it that saves lives.

What’s your theory about what’s behind the spike in shootings?

There are some hypotheses floating around, not one of which has sufficient explanatory power for me. Are there more guns? Yes. Is that what’s causing a spike in violence? I doubt it. Are there more people being released from jail? Yes. Is that causing a spike in violence? I doubt it. 

The hypothesis that to me has the greatest potential for helping us understand what’s going on is very much derived from my understanding of the crack epidemic. Our current pandemic has been highly disruptive of community life, as was crack. The pandemic has taken young people away from prosocial environments like schools and afterschool programs. It has created stress and anxiety within our entire society, but particularly in communities that are living at the margins. It has caused police to withdraw from communities, for self-protective reasons related to COVID infection but also because they’re not feeling appreciated at the community level. 

All of these forces have resulted in a loss of support for prosocial, prosafety forces at a community level. Unfortunately, I think we’re going to be here for years with an increased level of violence. It is not going to be an easy fix. The good news for me is that in the years since the crack epidemic, we’ve learned so much about what might work and what might not. We have the ability now to put together a menu of strategies that’s quite different from what we put together in the late ’80s or early ’90s. That’s the challenge right now: to think carefully about what might be driving violence and about what we now can do that we didn’t know to do before. In particular, we need to avoid overreacting by increasing sentences and sending more people to prison, which is what we did in the ’80s and ’90s. Hopefully, we can come out of this both smarter and safer.

Back to the 90s for a second. One piece of the puzzle that you didn’t mention was that future NYPD commissioner William Bratton was starting to employ a “broken-windows” orientation to law enforcement as chief of what was then the city’s Transit Police Department. What did you think of broken windows then and what do you think of broken windows now?

Page for page, the broken windows article by James Q. Wilson and George Kelling, has had more impact than any other scholarly article in our field. It’s an idea that has sort of swept policing and, more broadly, public discourse. 

Hopefully, over time, we'll figure out how to do right by people coming out of prison. That extends into doing right by them when they're still in prison. 

I think it’s important to come back to the core idea of what broken windows is about: that order matters. People want to feel safe in their community. They want to be able to go about their business feeling that their neighborhood is safe and that things are being attended to. The broken window metaphor is a powerful one. 

The hypothesis within broken windows, which Kelling always said was a hypothesis, is that conditions of disorder, if left unaddressed, lead to more serious crime, and that addressing those conditions would lead to less crime. If you look at the academic literature over the last 20 years, that hypothesis has been challenged and, with a few exceptions, largely disproven.

But the core idea of broken windows—that government should respond to people’s concerns around issues of safety and well-being—is very strong to me. So what does that mean? That means the government should respond when there’s somebody who’s mentally ill. Government should respond to vacant lots. Government should respond to issues of excessive noise. Addressing those concerns will lead to a better quality of life for the community—an improved sense of well-being and feelings of safety—which is, by itself, a positive outcome. 

The risk of the broken-windows theory, and we’ve seen this play out, is when broken windows became “Broken Windows Policing.” The idea moved from a compelling theory to a way of driving the deployment of police resources. We saw lots of unfortunate outcomes grow out of this, particularly when it came to stop-and-frisk. There’s a trajectory here. Broken windows starts as a good idea. But then broken-windows policing becomes a way to rationalize aggressive police enforcement activities which were damaging, particularly to young people of color. Along the way, we lost the core idea—that government, not just the police, is responsible for working with communities to provide order and safety.

My North Star has always been a comment made by Herman Goldstein, father of problem-oriented policing, in a series that I hosted at NIJ called Measuring What Matters. At one point, we were talking about the metrics of success for policing. When asked what metrics he would recommend, Herman said, we should measure the success of policing one problem at a time. It’s the problem that matters, not the metrics of police activity. It’s not the number of stops. It’s not the number of arrests. For me, Herman hit the nail on the head, as he so often did in his own quiet way. When broken windows got married to the metrics of enforcement activities, that’s when we saw things go off the rails, in my view. The metrics became what mattered, rather than the problems.

Earlier, you framed the last 50 years as a kind of failure, as an era of punitive excess. Maybe this is a New York–centric worldview, but I have a counternarrative, which is that the last 30 years or so have been a time of enormous success for the criminal justice system. This was a story that you yourself talked about in a 2019 speech at New York Law School. In that speech, you documented not just the remarkable crime reduction that New York has experienced over the past 30 years, but a pretty significant incarceration reduction as well. 

Well, the reduction has to be seen against the backdrop of the ramp-up of incarceration that took place both here in New York and nationally. There was a significant increase in incarceration rates, from which we’re now making a decline. We have to tell both parts of the story. Do we call the ramp-up a success? Not in my book. Not by a long shot. In responding to crime, we have to use the deprivation of liberty carefully, surgically, and parsimoniously, to use my favorite word. We can’t reflexively say that we’re going to be “tough on crime” and put more people in prison for a longer period of time. That to me is a policy failure of the first order. Forget the enormous financial cost, the cost is harm to communities and harm to families.

So I don’t celebrate the relatively modest decline in the prison population in New York. I think we should accelerate it, then celebrate. I think we should be much more aggressive and much more creative in thinking about how to end the era of mass incarceration in our state. That’s work left to be done. I’m very impatient with where we are right now.

The jail story is different. In New York City, the jail reductions have been staggering. When I worked for Koch, we had 20,000 people in jail. Today, as we sit here, the number is around 5,000. The Lippman Commission is hoping that it will go down even further. We are approaching European-level jail incarceration rates [which are lower than American rates]. And let’s not forget the reductions in youth prisons in New York State. The Close to Home initiative of Governor [Andrew] Cuomo and Mayor [Michael] Bloomberg—started by Governor [David] Paterson and the task force that he asked me to chair—was an uncelebrated, staggering success story.

After leaving the NYPD, you joined the Clinton administration as the director of the National Institute of Justice. How do you feel when you see activists these days point to the 1994 Crime Bill and say that it was responsible for the rise of mass incarceration?

It’s a misreading of history to say the ’94 Crime Act is responsible for the era of mass incarceration. The National Academy of Sciences traces the rise of incarceration back to the early 1970s. The incarceration rate went up every year up until 2010. The ’94 Crime Act happened along the way and did play a minor role in the ramp-up, but no fair reading of history can make the case that the ’94 Crime Act was responsible for mass incarceration. 

As a Democrat, Bill Clinton saw the political necessity of running on a platform to do something about crime. His response was to increase the size of police departments and to advance community policing as a different way to police. His response resonated with me. I thought it was politically astute. 

There is a part of the crime act that I’ve critiqued, which was the truth in sentencing part of the act, which did provide financial incentives to states if they would change their sentencing statutes to move back the date of eligibility for parole to a longer percent of the maximum sentence, eighty-five percent typically. That has to be seen as one of the great perversions of federalism: the federal government paying states to keep citizens in prison longer. But in terms of the impact on incarceration rates, we have to remember that many states did not take the federal government up on this offer. In terms of the overall contribution to mass incarceration, it was very small.

One of the big things that you worked on when you were part of the Clinton administration, and then subsequently at the Urban Institute, was the challenge of individuals coming back to the community after a period of incarceration. You helped to popularize the idea of reentry. As you look back now, from a distance of twenty years or so, where do you think we are in terms of rethinking the reentry process?

I was struck by the bipartisan appetite for a policy discussion about new ways to improve reentry outcomes across the country. When the Clinton administration left office, George W. Bush came in and embraced the reentry agenda. They decided that money should be allocated in all fifty states to develop reentry councils to bring workforce development folks and health folks and corrections officials together to come up with reentry plans. So in a relatively short time, it really took hold in an impressive way. When Attorney General Janet Reno and I and others first started this work, there was very little discussion about reentry. The word didn’t exist. In a short time, this idea really took hold. 

I'm not sure it's worse today than in 2008, or that what I described in 2008 was any different from what you would say in the decades before that. I think what is new is the public discussion about race in the operations of the justice system.

One of the hopes that I and others had in doing the work on reentry, which I continued at Urban for the four years I was there, was to call attention to the reality that everybody in prison eventually comes home. By doing that, we wanted to highlight the reality that each of these people in prison is a human being—somebody’s father, son, sister, brother. These returning citizens, as we now call them, are entitled to our support because of their humanity. The journey from prison to community is a tough road.

There’s still a long way to go. Has the parole system changed? Has supervision changed? Has our approach to the supports needed for people coming out of prison—has that changed? Not much. Parole, in my view, needs to be reimagined. Hopefully, over time, we’ll figure out how to do right by people coming out of prison. That extends into doing right by them when they’re still in prison. We need to involve their families and communities in very different ways so that the return home is a welcome home, rather than a drop-off, which is too often the case. 

One of the consistent through lines in your career has been your interest in the challenge of race. In a 2008 speech, you said, “The day-to-day operations of our system of justice now penetrate so deeply into communities of color that we are at risk of undermining basic respect for the rule of law.” That seems prescient to me. It feels like something has broken between the justice system and the Black community, or at least segments of the Black community. 

I’m not sure it’s worse today than in 2008, or that what I described in 2008 was any different from what you would say in the decades before that. I think what is new is the public discussion about race in the operations of the justice system. I’m very encouraged by this discussion. It’s raw and it’s uncomfortable for lots of people. It requires a discussion about history and about present-day harm that is sometimes very difficult. But we need to have those discussions. We really, really do. 

I talked in that speech about the rule of law and respect for the rule of law. That’s a big concept. It really is the relationship between government and the governed. [Yale law professor] Monica Bell has a phrase for this, which I find very useful, which is “legal estrangement.” Monica’s phrase is so powerful. There is a deep estrangement between Black communities and their government, particularly around law enforcement. It goes back decades. Why should we be surprised that this divide exists when the agencies of the law have done so much harm, whether it’s beating civil rights protesters or arresting lots of young men and taking them off to prison or other examples of police brutality. 

There’s now a call for a reckoning with that history. So we’re tearing down statues of Confederate generals. We’re thinking deeply, thanks to Bryan Stevenson, about the history of lynching. Let’s not forget that the Tulsa race massacre included moments when law enforcement officers allowed the mob to take people out of a jail to lynch them. Many lynching stories start with a judge or a jailer allowing that to happen. So it’s hard to have respect for the rule of law when the law allows such things to happen.

I think the fundamental question is what, if anything, can government do to bridge this divide and to counteract the realities of legal estrangement. The burden shouldn’t be placed on the Black community to do that work. Of course, they’re welcomed to this discussion. But it’s really upon those who have worked in government, as I have, to ask some pretty deep questions about what we’ve done. Have we caused harm? That discussion is very uncomfortable for many of our colleagues. 

Over the years, you’ve chosen to make a deep professional investment in the focused deterrence model. In recent months, I’ve been talking to a fair number of academics who seem to have an ax to grind with focused deterrence. Have their criticisms reached your ears? And if they have, how do you respond to them?

The criticism has been around for as long as focused deterrence has been around. 

At its core, focused deterrence is, as its name implies, a very focused look at a small number of individuals who are involved in the dynamic of violence in their communities. Focused deterrence engages with those individuals very directly, with an acknowledgment of concern on behalf of the community. The message is that we care about you, and that we want you to live. Alongside that message is an offer of assistance from the service providers who are part of this program. At the same time, there is also a statement about consequences—that if the violence continues, there will be consequences. What I like about the model is the focus on a small number of individuals with clear communication. 

The research shows very strongly that the focused deterrence intervention reduces violence and saves lives.

In the program’s early days, there was this celebrated case—in Boston, I think—where somebody was sent off to prison for a long time for possessing a bullet. To me, that is excessive. That runs counter to my general beliefs about overreach of state power. The missing part of focused deterrence in its early formulation was some sense of true community engagement. There have been efforts over the years to build up the community engagement piece of the model. Some cities are more successful at that than others. 

But research is the beginning and ending point of my analysis here. And the research shows very strongly that the focused deterrence intervention reduces violence and saves lives. All the metrics that we care about are going in the right direction under focused deterrence. So I would consider focused deterrence to be a necessary part of every crime strategy. Ideally, there will be a combination of strategies that a city can deploy to reduce violence. I hope we are now beyond a point where people have to pick and choose between focused deterrence and Cure Violence or some other type of intervention. I think we’re on the cusp of an era where all of these can be thought of as being mutually supportive. 

What President Biden is doing is just along these lines. We need police and we need community interventions. We shouldn’t be pointing fingers at each other. The police have a lot to learn about how to be humble and how to share the table with others. Community groups have something to learn about working effectively with the police. And the research community has a lot to learn about how to do research in a more comprehensive sort of way. 

Like you, I’m a believer in trying to reduce the use of incarceration. I’m also a believer in the core insight of the broken windows theory that maintaining a sense of public order is important. So help me think through what we should be doing about public urination, aggressive panhandling, public drinking, and the kinds of cases that we used to call quality-of-life offending. If we’re not going to respond to those offenses with a criminal justice sanction, or even a fine, how do we as a society communicate that we don’t want people to be engaging in these behaviors in the public square? 

Well, the first answer is we don’t communicate that only through the power of arrest. We like to turn to the police to solve all of our social problems. Sometimes that’s the right thing to do, but often not. We need to expand the menu of options. 

One of the things I’m very proud of is the work that we did through the Misdemeanor Justice Project. We brought public attention to the fact that criminal summonses were being issued for really minor offenses. The response of the [New York] city council, thankfully, was to transform those from criminal summonses to civil summonses. That, to me, was a very important step in the right direction. We then run into some more complicated questions, such as what do you do with somebody who continuously thumbs their nose at those summonses?

As you know, in New York, you have people engaging in this behavior not once or twice but on dozens of occasions.

At some point, I think that’s when I would say, okay, that pattern of behavior does warrant a criminal sanction. But even then, arresting somebody for a minor offense, what does that allow you to do as a criminal justice response? Not much. A night in jail, maybe. 

Pause there for a second because I feel like the conversation about this often focuses on individual deterrence, as opposed to general deterrence. Maybe you will disagree, but I think there is value in sending a message not just to the individual involved in something like public urination but to the people that are seeing this behavior on their streets.

Again, this is a claim on government. The public is saying to their government, “Do something.” We need more tools in the toolbox. The way that you and I know each other best is through the work of the Midtown Community Court and other problem-solving courts, which expand the responses available to judges to deal with individual circumstances and needs. That should be commonplace across the system. 

Now we get to a larger social policy question about the shortfall of mental health services, of employment, of job opportunities. The entire social safety net in this country is very weak, unfortunately. 

This next generation is responding to the call to make things better. That's not just the research community but the legal community and the advocacy community. The people are now literally in the streets calling for change.

Channeling Herman Goldstein, I would start by asking what’s going on with that individual who is engaged in public urination? What’s the problem? I tend to believe in the value of assessing the underlying dynamics. How did that person go off course? What is the best intervention for that person? How can we provide that? In New York, police can now bring somebody to a center instead of the precinct. They can get a bed and stay overnight. They can work on issues of addiction. 

But we still don’t have enough options in our toolkit. We need more alternatives for low-level misconduct that send the signal, which is so important, that this conduct is not welcomed. It doesn’t mean that we exile somebody. We would rather help you than jail you. 

In a 1998 speech that you made at John Jay College, you bemoaned the state of criminal justice research. You faulted the field for not having good answers to the question of why crime had declined. You also characterized researchers as scoffing at the idea that police could have any impact on crime. I’m curious to hear what your sense of the state of the field is today. Has the state of criminal justice research improved since ’98?

No question, it is better now than it was then. We have a long way to go, particularly in terms of our data infrastructure. We don’t have the ability to track events in real time. We’re feeling that loss right now as we try to understand this spike in gun homicides. 

But I think the research community has made great strides since 1998. We now have the ability to look at our history of incarceration, in particular, and think about the trends. In the Square One Project, we start each one of our roundtables with a paper by a historian, to try to help us understand our own history. 

The interest in criminal justice is high right now. It is front and center in the national discussion. Every presidential candidate on the Democratic side had something to say about criminal justice reform. That’s never happened before. So it’s high on the agenda and that means that emerging scholars are turning their attention to these issues. I think there’s still a narrowness in some of the criminal justice research that is very system-centric, rather than looking at the larger societal forces. That’s unfortunate. We miss the proverbial forest for the trees too often. But we’ve come a long way. The federal funding for research has made a big difference. 

People now want to go into criminal justice reform in large numbers. People are dedicating their lives to justice reform because the injustices are so vivid and so palpable—both through human stories but also through the data. This next generation is responding to the call to make things better. That’s not just the research community but the legal community and the advocacy community. The people are now literally in the streets calling for change.

In preparing for this interview, I went back and read many of the things that you have written over the years. One of the qualities that comes across most powerfully in your writing is a certain earnestness. I’m wondering whether that is intentional. If you were going to point to the values that you are trying to put forward in your writing and your speechmaking, what would be on that list? 

Above all, independent inquiry: taking a close and honest look at some of the issues that we face, most broadly in our society but more specifically in the criminal justice system. I have always tried to step back and take an independent look at a question or a trend or a policy proposition so that we can make it better. The goal is always progress, improvement, having government that works, and making things better for people and for communities. As I’m reflecting on a long, long journey, what I’ve always wanted to do is to be in the fray, but removed enough to be able to comment on what I’ve seen. That’s hard. That’s why I teach, that’s why I write, that’s why I care about research.


Greg Berman is the Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation. He previously served as the executive director of the Center for Court Innovation for 18 years. His most recent book is Start Here: A Road Map to Reducing Mass Incarceration (The New Press).

Views expressed are the participants’ own and not necessarily those of The Harry Frank Guggenheim Foundation.


Previous At the Crossroads interviews:
At The Crossroads August 18, 2021

“Evidence Doesn’t Seem to Play a Key Role”: A Conversation with David Weisburd

By Greg Berman

David Weisburd
Dr. David Weisburd

David Weisburd is one of the most prolific and important criminologists of the past 50 years. The winner of the Stockholm Prize in Criminology, Weisburd has published more than two dozen books and more than two hundred scholarly articles.  

Weisburd’s work has largely focused on the importance of place. Beginning with a ground-breaking study conducted with Lawrence Sherman in 1995, his research has demonstrated that by proactively focusing on high-crime hot spots, police can effectively reduce crime and disorder. He has also studied the impacts of different police tactics, including the use of “stop and frisk,” on the people who live in the communities targeted by police.

Weisburd has long sought to bridge the worlds of research and practice. A vocal advocate of evidence-based policymaking, he has served as the chief science advisor to the National Police Foundation, a nonprofit dedicated to innovative policing.  He also played a role in the creation of the Campbell Collaboration, a nonprofit organization devoted to disseminating high-quality research findings. 

Born in Brooklyn, Weisburd currently lives in Israel, where he is the Walter E. Meyer Professor of Law and Criminal Justice at the Hebrew University Faculty of Law. He also holds an appointment as a professor of criminology, law, and society at George Mason University.  

Over the course of two sessions in May 2021, Weisburd talked with Greg Berman, the Distinguished Fellow of Practice at the Harry Frank Guggenheim Foundation, about a broad range of topics, including his research on police deployment, the potential impacts of the Black Lives Matter movement, and current trends in criminology. The following transcript has been edited for length and clarity. 

Greg Berman: What is the “law of crime concentration”?

David Weisburd: That’s a term that I came up with, but I think there’s a lot of support for it. The law of crime concentration really starts with my Seattle study. A generation of studies had already documented that a relatively small group of places produce much of the crime in any given city. But what struck me in Seattle was that every year, 50 percent of the crime was produced at about 5 percent of the places. Over time, crime declined by 22 percent in Seattle, but the crime concentration level stayed the same. It was constant. 

Fifty percent of streets have no crime at all in a given year. It means that you shouldn't be spreading police resources around. You should be focusing on the hot spots. Pick those streets that are problems and focus there. 

Then I did a study in Tel Aviv, and I found that about 5 percent of the streets there produced 50 percent of the crime—and that about 1 percent of the streets produced 25 percent of crime. It was pretty much the same results as Seattle. Then I did a study in New York and I found that about 5 percent of the streets produced 50 percent of the crime, and about 1 percent produced 25 percent. So that led me to articulate the “law of crime concentration.” It’s not just that crime is concentrated, it’s that it is concentrated in incredibly consistent ways. Almost everywhere I’ve looked, and other people as well, you get this same dynamic, at least in larger cities.

Malcolm Gladwell cites your work in his 2019 book Talking to Strangers, writing about the implications of the law of crime concentration for how the police should behave.

Gladwell does a wonderful job of communicating what my research means. I think he’s right about the real-world implications of this idea: we can get a lot of bang for our buck by focusing on hot spots of crime. Half of the crime is in 5 percent of the places. Fifty percent of streets have no crime at all in a given year. It means that you shouldn’t be spreading police resources around. You should be focusing on the hot spots. Pick those streets that are problems and focus there. You would also do a lot less damage to citizens if you did this. There are also implications beyond policing—crime prevention, social welfare interventions, and many other programs would be much more efficient if they were focused on the streets that are very problematic. 

If the police were to focus their energies in the way that the law of crime concentration suggests, wouldn’t the effect be to increase racial disparities?

I’ve actually argued against that.

Walk me through the argument.

Let’s talk about Seattle, where I’ve done a lot of research. There’s a neighborhood in the southeast of Seattle that is disadvantaged and contains a large immigrant population. Let’s say that the police were thinking about doing something there, because there’s more crime in that neighborhood than other neighborhoods. They start sending out officers across the neighborhood. Well, police have a noxious side to them as well. There is a downside of policing. They arrest people. They stop people. They use other enforcement tactics. All of this might have negative psychological and social impacts, even if in specific circumstances it is necessary to combat crime. We know it’s bad for young people to be stopped, for example. You want to use these tools sparingly. The more police there are around, the more those kinds of tools will be used. 

So, if you go in and blanket the neighborhood, the police are naturally going to interact with people who they shouldn’t be interacting with. That’s what Gladwell talks about in his book Talking to Strangers. Sandra Bland wasn’t in the wrong place at the wrong time. Police officers should not have been stopping people there in the first place. Nothing ever went on in that spot. There was no previous pattern of crime events. There was no reason to be worried about someone driving there. The police officer just stopped her for a stupid reason because he thought she was suspicious. 

My point is that a strategy that doesn’t recognize hot spots will have police going across the neighborhood, interfering in the liberties of lots of people. If you use a hot spots approach, you only go to those specific small numbers of streets where the problems are focused. If you use the hot spots approach, you can lower the intrusion of police. 

I think the blanket criticism of hot spots policing is ideological, not realistic. People who live on streets where there’s a lot of crime know they need the police. The question is, what do the police do when they go there? They shouldn’t go in like an invading army. This is not a foreign country. These are the citizens that the police work for. So the police should go in behaving in procedurally just ways. The law of crime concentration tells you where to go, but it doesn’t tell you what to do when you get there. So I would say that you should focus police resources on that small number of places that produce most of the problems, but when you go there, you should use practices and procedures that will not lead to negative impacts on the public.

“Procedural justice can help us get there”

In some circles, there’s a strong pushback right now against procedural justice, the idea that how a person is treated matters as much as the outcome of their case or their encounter with police. Some people feel that the most zealous advocates of procedural justice have made claims that are not well grounded in science. But more fundamentally, there is a critique that procedural justice is just window dressing. You can get police officers to look people in the eye and use plain English, but at the end of the day, they are still enforcing an unfair, racist system. How would you respond to this kind of critique?

I recently did a study in which we trained a group of hot spots officers in procedural justice, and another group, we didn’t. We found that you can train police to behave better, to care more about what people think, and to give people a sense of justice. 

When people place procedural justice as the first goal of policing, as [Yale law and psychology professor] Tom Tyler and colleagues sometimes do, that’s a mistake. I think it’s wrong to imagine that the first task of policing is to be procedurally just. The first task of policing is to protect order, to respond to citizen requests for assistance, and to reduce crime. Police are expensive. I don’t want them to just be popular. I want them to do something. I want them to improve public safety. 

There’s no question that procedural justice captures a mode of behavior that we want from police in a democratic society. I don’t think it’s only window dressing. I mean, it can be. But the hope of it is that we can teach people better ways of interacting with the public. The study I’ve done suggests that you can train police to be procedurally just. Why wouldn’t I want that? 

I don’t think there’s good evidence that police acting on the street in procedurally just ways will have immediate short-term impacts on perceptions of legitimacy in the community. I think it’s much simpler for me. I believe the police in a democratic society have to treat people with the basic characteristics of procedural justice—fairness, justice, giving people a voice. In my view, that is exactly the way police in every community should treat citizens, irrespective of whether it has any impact whatsoever. That’s the democratic way of treating citizens. 

Greg, you spent a lot of time working in Red Hook. You’ve done research in other places. Do the people in those streets say, “I don’t want the police to help me?” Or do they say, “I want the police to help me, but I want them to treat me with respect.” I think that the circles you’re talking about are very out of touch in terms of their attitudes towards the police. I think that in general, people living in high-crime streets want the police. They need the police. They don’t want to defund the police. They don’t want only policing as the solution to their problems, that’s for sure. But they need the police and they know it. They just want the police to treat them with dignity and respect. I don’t think that’s too much to ask. Procedural justice can help us get there. 

A few years ago I reached out to you, right after the release of the National Academies of Sciences report on proactive policing that you helped put together. I thought that report was important and that it wasn’t getting the attention it deserved. I’m wondering whether you are frustrated with the conversation that we are currently having about policing in the United States, which to my eyes at least doesn’t seem to be driven by what the evidence says.

I think there are ebbs and flows in this process. Sometimes it seems like the role of evidence in policy is growing tremendously, and then all of a sudden it looks like things are going the wrong way. You just have to recognize this reality. There are going to be periods when there’s advancement and there are going to be periods when you go back a little. My gut feeling is that overall, we’re moving in the right direction. Whatever negatives may have occurred recently, there were tremendous advances before that. Maybe now with this new administration in Washington, there will be another push forward.

There was a long period when there seemed to be consensus among people on the left and the right that there is this thing called evidence, which we're going to use to help us make decisions. We're going to bring our normative backgrounds to those decisions, but we're going to pay attention to the evidence. That sort of working together seems to be falling away.

The nice thing about the evidence-based policy movement over the years was that it gained advocates on every side of the aisle. There were conservatives who wanted to listen to the evidence, and there were liberals that wanted to listen to the evidence. And those people began to have a common language to support criminal justice reform. What’s frustrating at the moment is that that common language seems to be falling apart. On both sides, there are assumptions that are very hard to undo. And evidence doesn’t seem to play a key role. Life is complicated. Many assumptions are not proven empirical realities.

Take stop-question-and-frisk. So, a rational conversation about stop-question-frisk might go, “Well there’s mixed evidence about large-scale use of stop-question-and-frisk [SQF] across cities but there’s strong evidence that pedestrian stops work in hot spots, in areas with high violence.” There is also evidence that SQFs have negative medical, educational, and other social impacts on those who are stopped. There is little direct evidence of negative community reactions overall, though there has been limited study of this issue to date. You should be able to have a dialogue about all of this. You should be able to ask, “Can stop-question-and-frisk be carried out at high-crime hot spots in a way that’s constitutional, and in a way that minimizes its negative outcomes?” Maybe it can and maybe it can’t. Maybe that strategy is so noxious that it has to go. But that sort of rational argument using evidence is very hard to have right now, because people walk in saying, “Well, I’m against it, it can’t be effective.” 

You did a great interview a couple of years ago with Cynthia Lum from George Mason University. In it, you talked about your research process. You said that your approach was to look at practice and then work backwards to the theory, or words to that effect. But I feel like a lot of what I’m seeing these days is essentially doing the reverse. Many people seem to be starting with the assumption that police involvement is wrong before they even look at the evidence. 

To be fair, people on the other side start out by saying, “The police are always right,” and “Give police more power.” It’s all very frustrating. It becomes a political fight. There’s a statement in the Talmud that essentially says: you’re not obligated to complete the repair of the world (tikkun olam) but you’re not free not to try. We’re all obligated to try to make things better. We’re not necessarily going to achieve it, so I don’t get completely discouraged when things aren’t going well. 

There was a tremendous (positive) movement from the early parts of my career through the Obama administration. There was a long period when there seemed to be consensus among people on the left and the right that there is this thing called evidence, which we’re going to use to help us make decisions. We’re going to bring our normative backgrounds to those decisions, but we’re going to pay attention to the evidence. That sort of working together seems to be falling away.

I’m very concerned about our intellectual climate. I don’t see how we get to effective solutions if we can’t speak honestly and forthrightly in the public square. I lay a lot of the blame on Twitter and Facebook and other online forums that I think incentivize outrage and the opposite of in-depth thinking.

It’s very difficult. I think the two of us would like to see people look at the evidence and draw some conclusions from it, recognizing that there is such a thing as evidence. There are some facts out there that you need to pay attention to. Maybe by doing that, you get some consensus. This has in fact happened in several areas. I think there’s growing consensus that there are too many people in jails and prisons, that over-incarceration was a mistake. I think the evidence helped to stoke that realization. And that realization came from both liberals and from people that you would think of as conservatives.

The importance of ‘making the scene’

Another thing that you’ve discussed is that it is incumbent on researchers to “make the scene.” What do you mean by that? And do you feel that criminologists are rising to this challenge? 

Look, when I started my career, being involved in the real world was not necessarily considered a good thing. I remember when I went to the Vera Institute of Justice in 1985 to do a project on community policing, a colleague told me, “I don’t know why you would do that. This isn’t academic work.” In my career, I’ve tried very hard to break down that idea. My view was, “How could we say something about crime without actually making the scene? How could you talk about the police if you’ve never walked with them in the street and seen the problems they have?” 

My students and others have pushed this idea very far. Anthony Braga became embedded in a police department. Anthony just won the Vollmer Award of the American Society of Criminology. I think that’s wonderful. It suggests that this idea of making the scene, of understanding what’s really going on, is very important. 

I think if we’re concerned about making the world a better place, we have to deal with the range of problems that exist. At the same time, we have to be open. You have to be willing to ask the difficult questions. People on the side of the police don’t want to even consider whether the police role should be changed. I’m very willing to think about the role of police. Should the role of police be what it is now? Should there be other agencies that take on some responsibilities that we now give to the police? These are all legitimate questions we should be asking. But “defund the police”? I don’t really understand how that works. 

I recently completed a report for the Manhattan Institute which looked at hot spot streets in New York City. Given the tremendous crime decline over the last two decades in New York, you might think that proactive police efforts are no longer necessary. But we found that in 2020, over 1,100 street segments had at least 39 crime reports in a year. The average number of crimes for the 1 percent of streets that produced about a quarter of the crime problem was over 70 crime reports. This suggests that there are many streets that need immediate police attention. That doesn’t mean that policing is the only response we should have, but we have to recognize that many streets need help in dealing with crime problems and that police have a role to play.

Talk to me about what you see as alternative approaches to policing that might make sense. 

Not long ago, I published an article with colleagues in the American Journal of Community Psychology that said that mental illness is much higher on hot spot streets. I thought that was really interesting. There are many people on hot spot streets that have mental health problems like post-traumatic stress syndrome and depression. I said, “What happens if we tried to do something where we had the police and mental health social workers go to these streets together? Because that would be a way for the police to show that they’re interested in the health of the place and not just enforcement.” 

I went to the Robert Wood Johnson Foundation and received a grant to run a pilot program in a few sites with the Baltimore City Police Department. We had social workers and police go out together on the street. These hot spot streets in Baltimore are really tough. We were shot at multiple times doing the data collection for a large National Institutes of Health (NIH) project on Baltimore crime hot spots. The social workers would never have gone out to these locations on their own because they would have been afraid. Putting them with a police officer made them feel safer. Together, they went door to door and said, “We’re here to try to help people get the services they need.” One of the ideas was that this would be a way for the police to get to know people in the street and for people to see the police in a more positive framework. This would also hopefully lead to police gaining more information on crime and more cooperation from the public. 

Anyway, we carried out the study, and we got some very interesting results. The social workers and the cops were shocked that the people in the street wanted to hang out with them. They were able to help a number of people get needed services, and the police were able to get to know people on streets that they normally avoided except to engage in enforcement actions. We observed lots of good things qualitatively. 

I still think it’s a good program, but we haven’t been able to get [additional] funding [for it] anywhere.  The difficulties we have had in getting support for this idea reinforces my sense that there is a lot of talk about changing policing, but there is often little investment in programs that go beyond traditional enforcement efforts.

“The talk about alternatives to policing is just talk”

Are there other things we should be trying?

Right now, I’m pushing the idea of seeing whether we could develop a program to increase collective efficacy on high-crime streets. This could help communities solve some of their own problems. I believe this would also improve relationships between the police and the public. 

What I’m talking about here is Rob Sampson’s collective efficacy idea. Rob, a sociologist from Harvard, basically said that when people who live in a community trust their neighbors, and when they believe that they should respond cooperatively to problems in the community, that reflects high collective efficacy. The theory is that streets in which you have higher collective efficacy will exercise informal social control over criminal behavior. That’s also part of broken windows theory and social disorganization theory.

If everybody's so upset at what the police are doing, shouldn’t we be thinking about different ways of dealing with crime problems?

A few years ago, we did an NIH study in Baltimore in which we looked at hundreds of streets and then collected three waves of survey data with thousands of individual respondents. We asked people whether they trust their neighbors. Some of the differences we found were really large. On the hottest crime blocks, less than 50 percent of people trusted their neighbors. On the lowest crime blocks, 85 percent of people trusted their neighbors.

What’s the direction of causality there, though? Or does it matter?

It does matter. It could be that collective efficacy reduces crime or it could be that low crime causes collective efficacy. It’s very hard to disentangle that. But we do know that they are strongly correlated. In our statistical modeling we have tried to address the causality question, and our analyses published in Prevention Science suggest that it is very much the case that collective efficacy influences crime.

If we’re looking for alternative ways of promoting safety, besides just throwing the police at these problems, collective efficacy is an idea that is worth pursuing. I am pursuing a program now with the director of a government crime prevention agency in Israel, Yamit Alfassi. She has a number of civilian employees who support crime prevention in Rishon LeZion, a moderate-sized Israeli city. We’re going to send these people to crime hot spots. Their job will be to get people organized so they understand the problems and then work together to solve them. Maybe it’s garbage or graffiti or kids hanging around on the streets. There are other departments besides the police to deal with those problems, and we are hoping that this effort will empower citizens who live on hot spot streets and increase their efficacy for solving problems. And if hot spot communities are better organized, they can also deal with the police in a more effective way. I think quite often police get in trouble because they are dealing with individuals. When they’re dealing with communities, they actually do better.

Pause there for a second. When you say that cops do better dealing with communities than individuals, what do you mean?

What I mean is, when cops decide there’s a problem and they go to solve the problem on the street, they sometimes forget about the importance of working with the public. In a democracy, you need the consent of the public. It’s hard for individuals to provide this kind of consent. They can make complaints, of course, but if you get a block association together, it’s a different story. They can call the police, which now gives the police legitimacy. And they can also have input about how the police are behaving. 

Liz Glazer, the former head of the Mayor’s Office of Criminal Justice in New York City, says that we have defaulted to the police to perform various tasks in part because they are a well-resourced, paramilitary agency that, for all of its faults, does tend to get stuff done when asked. In a place like New York, maybe we’ve put too much on the shoulders of police because we don’t have faith in other government agencies like the New York City Housing Authority to actually function effectively.

Maybe other agencies are less effective. That might be part of the problem. The police are sometimes efficient and effective, I agree with that. But the police are not the right organization to deal with some types of problems. You don’t bring a sledgehammer to a problem that maybe doesn’t need a sledgehammer. The police have gotten into trouble because the government, and the people, don’t want to fund all of the things that need to be funded if you’re not going to use the police. If everybody’s so upset at what the police are doing, shouldn’t we be thinking about different ways of dealing with crime problems? My sense is that all of the talk about alternatives to policing is just talk. What it would take is a large public investment in something else. For some reason, I don’t see that happening. 

Concentrate resources on those places that need it”

What do you think of Patrick Sharkey’s idea that neighborhoods with nonprofit organizations are associated with lower rates of criminal behavior? 

That grows out of Rob Sampson’s work. Sharkey looks at things at a community level. I look at things at a street level. So the idea that NGOs can play a role, I think that’s right, but I would focus them on the hot spots. By the way, that’s one of the problems that we’ve had in trying to implement this idea—community organizations can’t seem to wrap their minds around the idea that they should be focusing on specific streets. They think their job is to serve the entire community: “How can I focus on specific streets? The whole community needs me.” I think these community groups to some degree are wasting their energy. You need to concentrate your resources on those places that need it. It’s the same problem with the police. When the police think of themselves as a community resource, they fail. They need to think of themselves as a resource for the specific places where they’re needed. 

A halfway house is better than a prison. But America didn't want to invest in those kinds of things. Americans don't like to pay more taxes. They don't want to pay for these types of interventions.

I think what Sharkey and I are talking about is the same thing, I’m just doing it on a micro level. Informal social controls should absolutely be enhanced. But that does not take away from the need for the police. You’re not going to have community organizations deal with the mafia, with drug dealers, with killers. I mean, there are people who are just bad. Not everybody committing crime is bad, but there are some people where the police are particularly needed. When people are repeatedly violent, when they’re threatening people, you can’t expect the community to deal with that problem. That just doesn’t work.

The good part of the defund-the-police movement is the recognition that we have to invest more in other ways of producing safety. I think it’s been bad for the police to get every job that every other agency fails at. The police should be reducing their footprint in those areas. In schools, for example, I believe the police should be reducing, not increasing, their footprint. That will be good for the police, too, I think. There are many places where we could invest in other sorts of interventions.

In Israel, you still have many halfway houses and other community facilities for kids that leave their parents, for drug addicts, for young delinquents, and for people with mental health challenges. But in the U.S., we’ve gotten rid of all those things. A halfway house is better than a prison. But America didn’t want to invest in those kinds of things. Americans don’t like to pay more taxes. They don’t want to pay for these types of interventions. What I would hope is that people will recognize that we shouldn’t defund the police. But we should decide how much budget the police should have. And we should be funding other efforts too.

I think we are already seeing a lot of policing reform happen at the state and local level. And I think Black Lives Matter has clearly opened a lot of eyes and changed a lot of hearts and minds. So, to my way of thinking, Black Lives Matter has already been a success. But my fear is that for lots of people who are invested in this issue, the goal seems to be the end of racism and the elimination of any bad encounters between Black people and the police. And that seems to me impossible. My fear is that success will end up feeling like failure to a lot of people. 

Black Lives Matter was a great thing because it captured the idea that Black people are suffering in the system, and they’re suffering in a way they shouldn’t be suffering. America has a system, from the time you wake up in the morning to the time you go to sleep, that basically disenfranchises many Black people. I’m not saying all Black people. And I’m not saying Black people have not made progress in American society over the last generation. But there is a system there, from housing to employment to education to you name it, that sort of draws Black Americans into the criminal justice system.

If, in the end, Black Lives Matter leads to reform of the police in positive ways, and it leads to the development of other mechanisms to help control some of the problems the police are dealing with, then I think that’s great. But if you want to completely alter American society, you’re probably not going to get there. 

What frightens me is the idea that there’s a lot of focus on policing now, but it’s not going to really lead to fundamental change. In fact, it’s going to lead to worse outcomes in the community. It’s going to reduce public safety, because the police are going to be reduced, they’re going to be stigmatized, or whatever. And at the same time, communities are not going to pay for those other things that are necessary that would help in terms of increasing control in the community.

The problem with ideologues is they’re so certain that what they’re doing is right. This applies to Black Lives Matter and it applies to Republicans. It applies to everyone. The minute you start bringing in facts, it makes things more complicated and nuanced. There is a lack of introspection that we really need to be wary of. I think it was John Maynard Keynes, the economist, who once said that policymakers don’t like evidence, because it makes making decisions harder. But the outcomes of such “harder decision making” will be much better. That is the idea of evidence-based policy.


Greg Berman is the Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation. He previously served as the executive director of the Center for Court Innovation for 18 years. His most recent book is Start Here: A Road Map to Reducing Mass Incarceration (The New Press).

Views expressed are the participants’ own and not necessarily those of The Harry Frank Guggenheim Foundation.


Previous At the Crossroads interviews:
At The Crossroads July 16, 2021

“You Can Reduce Violence But Harm People”: A Conversation with Caterina Roman

By Greg Berman

Dr. Caterina G. Roman
Dr. Caterina G. Roman

“Libraries, parks, rec centers, pools, free internet — those are all crime prevention activities and resources,” Caterina Roman, a professor of criminal justice at Temple University, told the New York Times last year.

Over the course of her career in academia and at the nonprofit Urban Institute, Dr. Roman has taken a broad view of violence and how to prevent it. Among other topics, she has investigated reentry programs, community justice partnerships, and the social networks of at-risk youth.

I talked to Dr. Roman by phone in February, not long after she had published an op-ed in the Philadelphia Inquirer calling for deeper investments in evidence-based gun violence prevention programs. Much of our conversation was devoted to focused deterrence, an approach to reducing gun violence that emerged in Boston in the 1990s and has been broadly disseminated by the National Network for Safe Communities, under the leadership of John Jay College professor David Kennedy.  

Focused deterrence begins with a recognition that most of the violence in a given community is perpetrated by a small group of individuals. It seeks to target these individuals with offers of assistance, providing them with the job training, drug treatment, and other services they might need to avoid future offending. If they do not cease their violent  behavior, the focused deterrence model encourages the justice system to use all of the levers at its disposal–including arrest, prosecution, and incarceration–to halt the violence. The use of focused deterrence strategies has been associated with local reductions in homicides, according to a number of evaluations.

In addition to focused deterrence, my conversation with Dr. Roman touched on gaps in our collective knowledge base, particularly the need for more information about effective crime prevention. The following transcript has been edited for length and clarity.

Greg Berman: How concerned are you about the spike in homicides we have seen over the past year? Do you think that the increase is something that we need to be worried about?

Caterina Roman: I think we really need to be concerned about it. I think we’ve reached some kind of a tipping point. When you look at the reasons that people generally offer for any major spike in violence, all of them come into play with COVID. You have a little bit of everything. You have so many people buying guns. You have more hurt people who will hurt people. You have disinvestment that has been exacerbated. You have governments that aren’t funding parks, rec centers, summer jobs. You don’t have in-person religious services.

Police departments have the resources to do data-driven work that can be useful in communities. Where are the hot spots? How long have they been hot? What makes them different from other areas? What have we learned from both our successes, our failures in addressing hot spots from five years ago?

You don’t have outreach workers on the streets or the typical social services. And then you have compounded stress. All of these things are coming to a head together. There’s no place to go. Young people don’t have the access to pro-social jobs that will keep them busy and put them in contact with potential mentors.

Recent writing about the increase in violence seems to fall into two categories: an effort to score political points or a search for simple, silver-bullet answers to what’s going on.

I talk to my students a lot about the media. I’ve studied fear of crime, and I often ask, “Where does that fear come from?” Some of it is based in reality, but most of it is not. Having had many conversations with journalists over the years, I know that journalists often like to focus on just one thing to hang their stories on. Some of this comes from journalism itself, which requires stories to have a hook. It is also true that policymakers tend to want quicker fixes and easier answers. If you hang your hat on one cause, you have a straight line to a solution. In reality, it’s just not that simple.

You talk about the structural forces that lead to violence, including inequality and racism. The investments that we need to make to address these kinds of problems are probably generational. But we also have a need to move right now in response to an immediate crisis. How would you advise a mayor or some other political actor who wanted to make a difference? How should we balance long-term investments with short-term strategies to quell violence?

I think policymakers and politicians should be direct and transparent with regard to longer-term investments. Given that the world knows that poverty has some relationship to crime and that disadvantage has some relationship to crime, it would be great if policymakers and politicians would just be open and say, “We are optimistic that we can make longer term change, and we’re going to do it by investing in neighborhood infrastructure. We’re going to do this, we’re going to tell you where the money’s going, and we’re going to measure the incremental change over time.” 

We're only looking at the outcomes related to police data and changes in violence at the aggregate level. We're not asking who benefits from the intervention and who is burdened. We're only focused on the data we have at hand.

I recognize that people want a quick fix. I’m not going to tell you that I believe that X policing solution or Y law enforcement solution is an answer. But I do think that police departments have the resources to do data-driven work that can be useful in communities. Where are the hot spots? How long have they been hot? What makes them different from other areas? What have we learned from both our successes and our failures in addressing hot spots from five years ago? This is where I would advocate for practitioner-academic partnerships because we know even the best police departments with the most data aren’t necessarily applying it in a larger, theory-based way. By creating these partnerships, we can ensure that policing will be used for smart strategies and reduce the likelihood that we’re sending police out on calls that have nothing to do with violence.

One of the problems in New York at the moment is a decline in clearance rates for homicides. Do you have some thoughts about what police should be doing to improve this?

There’s very little research out there on how to improve clearance rates. It is a huge gap in our knowledge. There’s a whole gamut of programs that are trying to achieve community-level change, whether it’s a focused deterrence/pulling levers model or Cure Violence or something else. I would advocate for researchers who have studied these models to go back and look at whether clearance rates were differentially affected in the treatment versus control neighborhoods. That’s relatively easy to do. Maybe where there’s less violence on the street and less fear of crime, clearance rates go up.

You mentioned focused deterrence policing strategy. I’m curious to hear how you are thinking about focused deterrence these days and what we can say about its effectiveness as an intervention.

I’ve evaluated focused deterrence in Washington, D.C., in its first sort of iteration right after Operation Ceasefire in Boston. And I think the big issue for me about its effectiveness is that we’re only looking at the outcomes related to police data and changes in violence at the aggregate level.  We’re not asking who benefits from the intervention and who is burdened. We’re only focused on the data we have at hand. This tends to be what evaluators do. It’s easy to get arrest data, so that’s what we measure. And so we only know from the majority of evaluations of focused deterrence that it reduced violence at the aggregate level.

For every intervention we need to be asking who benefits and who is burdened ... What are the unintended consequences of using credible messengers to go into the community and be pro-social mentors and caseworkers?

We just know that we got the end result of reduction in violence. But what got us there? [John Jay professor] David Kennedy’s theory of change is that the threat of this very focused deterrence led to general deterrence. But we have no research that shows us that that is true. Yet everybody who advocates for focused deterrence is saying that it is an evidence-based program, that it’s working and this is what we should do. I don’t know if that’s true.

So, if you were going to sponsor research into focused deterrence going forward, what would that look like?

Any intervention that expects a community-level reduction in violence has to have enough research dollars behind it to fund a comprehensive survey to track individual-level behavior change. You want to be interviewing those who are targeted in the initiative, and following up with them, and then also interviewing potential high-risk individuals in the community. This won’t be cheap. You’re at a million dollars right there. But that’s where I believe we have to go. If we want answers, we need to be able to conduct the kind of studies that are going to let us measure what is really happening at the community level.

You talk about people advocating for more focused deterrence. Recently, I’ve seen a number of calls for deeper investment in Cure Violence. Do you think that the evidence merits this push?

I think you’re asking the question in the wrong way. I think for every intervention we need to be asking who benefits and who is burdened. If you frame the question that way, I would have to think long and hard about who is burdened by Cure Violence. What are the unintended consequences of using credible messengers to go into the community and be pro-social mentors and caseworkers?  I don’t think there is an obvious burden to funding Cure Violence as it’s intended to be implemented, whereas there are so many things that could go wrong with focused deterrence, given its complex implementation structure. You can reduce violence but harm people.

You are advancing a kind of “do no harm” argument on behalf of Cure Violence. But do we know that it actually does what it says it does, in terms of reducing shootings?

I’m not sure. It’s supposed to be increasing legitimacy by telling the community to be collectively accountable and bringing up the moral voice of the community. But I also think you have to ask whether focused deterrence works in the long run. Is focused deterrence successful at reducing violence if once everyone knows focused deterrence is going away, they start shooting again? Please answer that for me.

Instead of Cure Violence, you could put money into victim services to make sure that every single person that's a victim of violent crime has everything they could possibly need. Victim services are basically nonexistent in most urban communities.

I don’t want us to get locked into a focused deterrence versus Cure Violence conversation, because I don’t think that dynamic is helpful.

I wasn’t arguing for one versus the other. I am using those two models as an example of investment versus policing, surveillance, and deterrence. It does not have to be focused deterrence. It does not have to be Cure Violence. I think instead of Cure Violence, you could put money into victim services to make sure that every single person that’s a victim of violent crime has everything they could possibly need. Victim services are basically nonexistent in most urban communities.

Are there other programs out there that you feel are interesting, whether or not they’ve been evaluated with any degree of rigor?

Do you know about the Chelsea Hub? This is a model where community agencies work collaboratively with the police, probation, school, and victim services. Everyone is meeting weekly. Let’s say I am a victim service agency and in walks someone who witnessed a shooting and that individual seems like they are in a crisis moment. That victim service agency would ask that person, “Would you be willing for me to present your case to a group of service providers to talk about how we could strategize about what you might need holistically?” So the Hub is a method to provide holistic services to people who are in some type of crisis. It could be a domestic violence event. It could be after a hit and run incident. It doesn’t have to be violent crime, necessarily. Philadelphia is testing the model now through Temple med school. It’s voluntary for the individual. It is a positive, full-investment, collaborative model that cuts across systems so you can get to the complexity of the issues and offer an array of useful services and gain individuals’ trust. There hasn’t been a long-term evaluation of it, but it’s a very promising model. The GRYD model in Los Angeles is also worth checking out. I think they’ve had some impact evaluation work done that is pretty strong.

Let’s talk about some of the articles you have written. A few years ago, you wrote about gang research and how to get people to leave gangs. What did you learn?

The point of that article was to look across three very large studies to identify the kinds of pushes and pulls that get somebody out of the gang. A “pull” is pro-social. It is anything from “my significant other doesn’t want me involved in that anymore,” to “my grandmother says she’s not going to let me come home if I’m still hanging out with them.” A pull is some pro-social opportunity, like a job, that is getting me out of the gang. A push tends to be more negative. A push can be: they were victimized, or they were incarcerated, or they have gotten tired of being roughed up by the police. But it could also be they just realized that the gang wasn’t what they wanted. 

You have also looked at fear of crime in Washington D.C. Tell me about that research.

That piece came from my interest in social capital and collective efficacy.

How would you define collective efficacy?

Collective efficacy is the activation of social ties and informal social control among neighbors. So we ask people, “How likely are your neighbors to help out another neighbor in need?” Or, “If a group of teens is hanging out on the street corner, being rowdy, how likely are your neighbors to do something about it?” We aggregate information from questions like these to measure collective efficacy.  

We don't have good evidence on prevention, because we don't research prevention.

In the survey that I did in the northeast section of Washington, D.C, we looked at how collective efficacy was related to fear of crime as measured by people reporting that they were not going to go walk outside because they were worried about crime. At first, what we found jibed with the literature—older people and women tend to be more fearful. As we added different variables to the model, we looked at the interaction of collective efficacy on Black residents versus White residents. What we found was that there was an increase of fear when collective efficacy was higher among Black respondents. We did not find any significant effect among non-Black respondents. We posited that, as collective efficacy increased, Black residents in those neighborhoods were talking more and transmitting more information about violent crime and what was actually happening in the neighborhood. And that relaying of information in the neighborhood increased fear. So higher collective efficacy meant more fear for Black respondents.

What do you think is the biggest misconception that policymakers have about crime prevention?

The truth is that we know very little about what works because we don’t test prevention. We don’t test prevention mechanisms like Pre-K. In Philadelphia, where I live, we have 4,000 more kids in Pre-K each year over the last couple of years. We don’t know if that’s going to reduce violence, because we’re not testing that. So when a policymaker goes to the evidence base, they’re looking at the interventions that were more likely to be evaluated. As we have discussed, policing programs are relatively straightforward to evaluate: You get crime data, that’s really simple. What we’re not doing is funding the kinds of survey research that would give us evidence that legitimacy is increased, that moral cynicism is reduced, that more people are integrated with their neighborhoods. We have no idea how to increase collective efficacy. That’s why we can’t solve the violence problem. So, going back to your question, I think what’s not understood is that we don’t have good evidence on prevention, because we don’t research prevention.

If you were going to make a reading recommendation to an audience that is interested in community-based violence, is there a single book or single study that you would point to?

If someone is interested in this topic, they should spend a week with an outreach worker. They should spend a week in a victim services agency. They should be inside the neighborhood. You’re not going to learn anything from a book. If you want to change a neighborhood, be inside it, and see if you can feel it.

But to answer your question about a book, I would tell you to check out the Aspen Institute’s roundtable on community change, which was turned into a book edited by Karen Fulbright-Anderson and Patricia Auspos. Dennis Rosenbaum has a great chapter in there on promoting safe and healthy neighborhoods. I’d also encourage people to read Wes Skogan, a criminologist who studied policing and community change.


Greg Berman is the Distinguished Fellow of Practice at The Harry Frank Guggenheim Foundation. He previously served as the executive director of the Center for Court Innovation for 18 years. His most recent book is Start Here: A Road Map to Reducing Mass Incarceration (The New Press).

Views expressed are the participants’ own and not necessarily those of The Harry Frank Guggenheim Foundation.


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